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      • Sanctification is a particular aspect of the Christian teaching of salvation. It’s a present experience of salvation, a process of transformation. It’s an experience that happens to a person after trusting in Christ for salvation and after God’s loving acceptance of them into His family.
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  2. Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity.

  3. Sanctification may be defined as the process of acquiring sanctity or holiness as a result of association with deity. Its synonyms are consecration, dedication, holiness, and perfection. I. In the OT. A. Etymology. The basic Heb. word lying behind such terms as “sanctification,” “holiness,” “hallowed,” and “separation” is the root qadōsh.

    • Our Identity in Christ
    • Sanctification Is A Position, Not Just A Process.
    • Sanctification Is A Work of The Spirit.
    • Sanctification, Like Salvation, Is by Grace Through Faith.
    • Biblical Theology Can Help Us Clarify Confusion About Biblical Teaching.
    • Sanctification Is Grounded in The Eternal Holiness of God.
    • Sanctification Is Daily.
    • Sanctification Is Not Trying Harder to Be Holy.
    • Sanctification Is Not Optional.
    • Sanctification Will Not Be Complete Until We Get to Heaven.

    A significant part of our identity in Christ is that we’re washed, renewed, and regenerated by the Holy Spirit (Titus 3:5). Though work remains to be done in terms of our spiritual growth, the sanctifying work of the Holy Spirit involves placing us in a spiritual position of having been cleansed from sin. As believers, we’re set apart for God’s hol...

    It is commonly known that sanctification is a process. This is indeed the case, but in addition, as is less widely acknowledged, sanctification is, first, a position into which believers are placed at conversion. Thus, Paul addresses his first letter to the Corinthians “To the church of God that is in Corinth, to those sanctified in Christ Jesus, c...

    The Spirit is the agent of sanctification in both positional and progressive sanctification. Regenerating us and indwelling us, he positions us and causes spiritual growth in us. The Spirit’s work is exhibited as the fruit of the Spirit: “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-c...

    We often lapse into works righteousness and see spiritual disciplines as the rule for growth. In sanctification, however, we depend on God to do the work. The focus should not be on the disciplines themselves. As I mentioned in the previous point, sanctification is not in the first place something we do; it is God’s gracious work in us by his Spiri...

    There are several approaches to sanctification. Some see Christians as attaining perfection already in this life (“entire sanctification”). Others see sanctification solely as a process of growth in godliness. Yet others promote a higher spiritual experience sometime after salvation, a view often referred to as a “second blessing.” Inductively appr...

    Holiness is first and foremost an attribute of God. God alone is truly holy; there is none like him. The Old Testament depicts God in glowing terms as holy and glorious, whether in self-descriptions, pronouncements made about God by various Old Testament characters, or narrative portions describing the words and works of God. The song of Moses exul...

    In sanctification, there is going to be a rhythm of repentance from sin, confession, forgiveness, and walking in the Spirit by faith. On the night before he was crucified, Jesus taught his disciples this important truth at the foot washing during the Last Supper when he told Peter, “The one who has bathed does not need to wash, except for his feet,...

    God is at work within us through his Spirit. All we need to do is remain connected; that is, abide in Jesus, knowing that apart from him we can do nothing. In John 15:4–5, Jesus seeks to impart this truth to his followers when he says, “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can y...

    Every Christian is expected to grow into full maturity (albeit not perfection in this life). The standard, according to Jesus, is for us to “Be perfect as your heavenly Father is perfect” (Matt. 5:48), a goal toward which we are called to make increasing progress by the sanctifying work of the Holy Spirit. Peter writes, “As he who called you is hol...

    At the final state we will have achieved holiness, but until then it’s going to be an ongoing process. It’s a goal but not a reality yet. Growth, yes; perfection, no. Paul told the Thessalonian believers, “Now may the God of peace himself sanctify you completely and may your whole spirit and soul and body be kept blameless at the coming of our Lord...

  4. To sanctify an object means to wash, cleanse, consecrate or set it aside for a special purpose. Sanctification is a Christian teaching about how God transforms a person, making them fit for a holy purpose. Sanctification includes a change of heart, a desire to love God and other people.

  5. Oct 16, 2018 · Oct 16, 2018. Theology God The Nature of God God’s Love. God’s Means of Sanctification. John 17:17–19. “Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth.”

  6. May 19, 2023 · Sanctification is the process in which the believer is set apart from sin to Christlikeness. If justification is about legally declaring believers righteous through Christ’s righteousness, sanctification is about making them righteous in their actual lives. The Three Phases of Sanctification.

  7. www.bibleodyssey.org › dictionary › sanctificationsanctification - Bible Odyssey

    Making holy” or “consecratinga place, thing, or person to God. Since holiness is primarily the attribute of God, what is “sanctified” is removed from “profane” or “secular” use and reserved to the Lord. In the OT, rites such as sprinkling with blood sanctify places, objects, and persons.

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