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May 20, 2023 · This article explores existing literature on Orthodox Christianity in the United States, looking at issues between emic and etic studies, notions of Eastern Christian alterity, and the rise in new research at the intersection of contemporary social issues, Orthodox theology, and religious practice.
- Sarah Riccardi-Swartz
- 17, Issue5-6
- 20 May 2023
Mar 26, 2021 · The report presents detailed information on parishes, membership, and rates of worship attendance for fourteen Eastern Orthodox and nine Oriental Orthodox Church bodies. It also describes significant changes in American Orthodox Christianity since the previous Census in 2010: membership decline in most Eastern Orthodox Churches, impressive ...
- Generational ‘Snowball’
- Disaffiliation Among Older Adults
- Education, Politics and Geography Tied to Differences in Religious Switching
- Other Drivers of Change
Whatever the deeper causes, religious disaffiliation in the U.S. is being fueled by switching patterns that started “snowballing” from generation to generation in the 1990s. The core population of “nones” has an increasingly “sticky” identity as it rolls forward, and it is gaining a lot more people than it is shedding, in a dynamic that has a kind ...
The “snowballing” dynamic is being driven by an acceleration in switching among young Christians – those ages 15 to 29. People under 30 tend to grapple with identities of all kinds, and young adulthood is often a time of major change, when many people leave their parents’ household, start careers and form lasting romantic partnerships. But there is...
A closer look at the characteristics of adults who have left Christianity and are now religiously unaffiliated indicates that other traits – such as age, gender, education, political identity and region of residence – also are tied to disaffiliation. U.S. adults who have moved away from Christianity are younger, on average, than those who have rema...
Switching is the primary, but by no means the only, process causing religious change in the U.S. Populations can grow or shrink through a few other mechanisms. Patterns of religious transmission, migration and fertility explain some of the shift in the religious landscape in recent decades.
- Reem Nadeem
Apr 16, 2024 · There are several Orthodox churches in America, each tracing their roots to different national traditions. Some of the largest include the Greek Orthodox Archdiocese of America, the Orthodox Church in America (originally Russian Orthodox), the Antiochian Orthodox Christian Archdiocese of North America, and the Serbian Orthodox Church in North ...
The vast majority of Eastern Orthodox Christians in North America are in the U.S. and have roots in countries with current or historically large Orthodox communities, including those of Russian, Turkish, Greek, Arab, Ukrainian, Albanian, Macedonian, Romanian, Bulgarian and Serbian ancestry; a growing number of adherents come from other Eastern ...
Aug 29, 2011 · The Orthodox churches have been by now fully integrated into the American religious landscape and they are facing exactly the same challenges that other communities of faith in a religious and culturally pluralistic context.
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Jul 8, 2020 · Cyprus, 777,000. Kenya, 756,000. That’s right — the 11th-largest Orthodox population in the world is now in Italy, where Orthodoxy is basically tied with Islam as the second-largest religion. There are more Orthodox Christians in Italy than in the United States and Canada combined.
