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      • Some of the largest include the Greek Orthodox Archdiocese of America, the Orthodox Church in America (originally Russian Orthodox), the Antiochian Orthodox Christian Archdiocese of North America, and the Serbian Orthodox Church in North and South America.
      spiritualculture.org › orthodox-churches-in-america
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  2. Nov 8, 2017 · Orthodox Christians in the United States, who make up roughly 0.5% of the overall U.S. population and include many immigrants, display moderate levels of religious observance, lower than in Ethiopia but higher than most European countries, at least by some measures.

  3. Apr 16, 2024 · Some of the largest include the Greek Orthodox Archdiocese of America, the Orthodox Church in America (originally Russian Orthodox), the Antiochian Orthodox Christian Archdiocese of North America, and the Serbian Orthodox Church in North and South America.

  4. May 20, 2023 · Abstract. Arguably one of the oldest forms of Christianity, with a global population of more than 260 million adherents, Orthodox Christianity is a major religious system, with networks of believers on almost every continent. However, within the study of American religion, as well as most of the social sciences and humanities (not including ...

    • Sarah Riccardi-Swartz
    • 17, Issue5-6
    • 20 May 2023
    • Generational ‘Snowball’
    • Disaffiliation Among Older Adults
    • Education, Politics and Geography Tied to Differences in Religious Switching
    • Other Drivers of Change

    Whatever the deeper causes, religious disaffiliation in the U.S. is being fueled by switching patterns that started “snowballing” from generation to generation in the 1990s. The core population of “nones” has an increasingly “sticky” identity as it rolls forward, and it is gaining a lot more people than it is shedding, in a dynamic that has a kind ...

    The “snowballing” dynamic is being driven by an acceleration in switching among young Christians – those ages 15 to 29. People under 30 tend to grapple with identities of all kinds, and young adulthood is often a time of major change, when many people leave their parents’ household, start careers and form lasting romantic partnerships. But there is...

    A closer look at the characteristics of adults who have left Christianity and are now religiously unaffiliated indicates that other traits – such as age, gender, education, political identity and region of residence – also are tied to disaffiliation. U.S. adults who have moved away from Christianity are younger, on average, than those who have rema...

    Switching is the primary, but by no means the only, process causing religious change in the U.S. Populations can grow or shrink through a few other mechanisms. Patterns of religious transmission, migration and fertility explain some of the shift in the religious landscape in recent decades.

    • Reem Nadeem
  5. Jul 8, 2020 · Kenya, 756,000. That’s right — the 11th-largest Orthodox population in the world is now in Italy, where Orthodoxy is basically tied with Islam as the second-largest religion. There are more Orthodox Christians in Italy than in the United States and Canada combined.

  6. Orthodox Church in America, ecclesiastically independent, or autocephalous, church of the Eastern Orthodox communion, recognized as such by its mother church in Russia; it adopted its present name on April 10, 1970. Established in 1794 in Alaska, then Russian territory, the Russian Orthodox mission.

    • The Editors of Encyclopaedia Britannica
  7. Jun 22, 2021 · Most Orthodox Jewish adults (85%) and Conservative Jewish adults (68%) were raised in their current denomination. In other words, just 15% of today’s Orthodox Jews came from outside Orthodoxy, including 5% who were raised as Conservative and 2% who were raised as Reform.

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