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  1. Oct 28, 2022 · What does the Bible say about prejudice? Answer. Broadly speaking, prejudice is preferential bias, and it can be either favorable or unfavorable. But the term prejudice most often refers to a negative opinion, not based on fact or experience, formed without just grounds or sufficient knowledge.

    • Believers Should Not Practice Prejudice Because It Breaks The Whole of God’s Law
    • Believers Should Not Practice Prejudice Because God Will Judge Us For It
    • Conclusion
    • Prayer Prompts

    But if you show prejudice, you are committing sin and are convicted by the law as violators. For the one who obeys the whole law but fails in one point has become guilty of all of it. For he who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery but do commit murder, you have become a violator of the law. ...

    Speak and act as those who will be judged by a law that gives freedom. For judgment is merciless for the one who has shown no mercy. But mercy triumphs over judgment. James 2:12-13 James says that believers will be judged for their words (2:12), actions (2:12), and attitudes (2:13). In 2:13, when James describes being judged for not showing mercy, ...

    Why is practicing prejudice incompatible with our faith? In James 2:8-13, he gives us three reasons: 1. Believers Should Not Practice Prejudice Because It Breaks God’s Law of Loving Our Neighbors 2. Believers Should Not Practice Prejudice Because It Breaks the Whole of God’s Law 3. Believers Should Not Practice Prejudice Because God Will Judge Us f...

    Pray for forgiveness for not loving our neighbor as ourselves, including practicing prejudice and not caring for those in need and suffering.
    Pray for grace to love those around us—friends, family, church members, co-workers, and those struggling financially, emotionally, and physically.
    Pray these for our churches.
  2. Aug 8, 2013 · To be prejudiced is to pre-judge someone without sufficient information. The story of the gospel spreading beyond Jewish boundaries toward the Gentiles teaches us from the life of Peter that …. We all have built-in prejudices that God must break down if we are going to be effective in His service.

  3. Believers Should Not Practice Prejudice Because Our Glorious Lord Was Likewise Misjudged. My brothers and sisters, do not show prejudice if you possess faith in our glorious Lord Jesus Christ. James 2:1. In calling Jesus Christ “our glorious Lord,” James declared that Jesus was God.

    • Galatians 3:28 ESV / 500 helpful votes. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
    • Titus 1:12-13 ESV / 272 helpful votes. One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true.
    • James 2:1-26 ESV / 256 helpful votes. My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts?
    • Ephesians 4:32 ESV / 204 helpful votes. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
  4. Instead, we are to treat one another with love (James 2:8), regardless of ethnicity (Acts 10:34-35) and social standing (James 2:1-5). Christian love negates all prejudice, and the Bible condemns racism.

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  6. An opinion or judgment formed without due examination; prejudgment; a leaning toward one side of a question from other considerations than those belonging to it; an unreasonable predilection for, or objection against, anything; especially, an opinion or leaning adverse to anything, without just grounds, or before sufficient knowledge. 2. (n.)

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