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www.anglicancommunion.org · media · 105215Agreed Statement on Eucharistic Doctrine 1971 Anglican ...
expressing christian understanding of the eucharist. (For example, various names have become customary as descriptions of the eucharist: lord's supper, liturgy, holy mysteries, synaxis, mass, holy communion. The eucharist has become the most universally accepted term.) An important stage in progress towards organic unity is a substantial ...
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In 1994 ARC-USA published the following summary of the Anglican-Roman Catholic Agreed Statement on the Eucharist in order to make it widely available in a form that is “short, accessible, and easily reproduced.” WE AFFIRM that in the Eucharist the Church, doing what Christ commanded his apostles to do at the
In the mystery of the eucharist we discern not one but two complementary movements within an indissoluble unity: Christ giving his body and blood, and the communicants feeding upon them in their hearts by faith.
The contribution of Odo Casel in retrieving anamnesis or memorial as the key to the doctrine of the Eucharist is well known, as are the controversies surrounding his way of achieving this. What endures in Roman Catholic theology today is the idea of a sacramental reenact-ment of the mysteries of Christ.
THE OFFERTORY. The Celebrant may begin the Offertory with one of the provided sentences of Scripture. During the Offertory a hymn, psalm, or anthem may be sung. The Deacon or Priest prepares the Holy Table for the celebration.
Jul 19, 2023 · With absolute unanimity the liturgical tradition reproduced these seven actions as four: (1) The offertory; bread and wine are ‘taken’ and placed on the table together. (2) The prayer; the president gives thanks to God over bread and wine together. (3) The fraction; the bread is broken.
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Both the Lutheran/Roman Catholic and the Anglican/Roman Catholic Statements disclaim any intention of presenting a fully comprehensive treatment of the Eucharist. Both confine themselves explicitly to the relationship between the Eucharist and the sacri.fice of Christ and to the question of the eucharistie presence. The
