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1. philosophy.stackexchange.com › questions › 46616Why was Aristotle not a Hedonist? (Nicomachean Ethics)

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   Oct 17, 2017 · On this definition, Aristotle is not a hedonist. For Aristotle, pleasure accompanies being ethically good for the phronemos (the man of practical wisdom). For the rest of us, we can have these signals go terribly wrong (this is all in Book II of the Nicomachean Ethics).

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3. www.sparknotes.com › philosophy › ethicsNicomachean Ethics Book 3 Summary & Analysis | SparkNotes

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   A summary of Book 3 in Aristotle's Nicomachean Ethics. Learn exactly what happened in this chapter, scene, or section of Nicomachean Ethics and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans.

4. www.litcharts.com › lit › nicomachean-ethicsNicomachean Ethics Book 3 Summary & Analysis | LitCharts

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   Need help with Book 3 in Aristotle's Nicomachean Ethics? Check out our revolutionary side-by-side summary and analysis.

5. www.perseus.tufts.edu › hopper › textAristotle, Nicomachean Ethics, Book 3 - Perseus Digital Library

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   Book 3. 1. Virtue however is concerned with emotions and actions, and it is only voluntary feelings and actions for which praise and blame are given; those that are involuntary are condoned, and sometimes even pitied. Hence it seems to be necessary for the student of ethics to define the difference between the Voluntary and the Involuntary 1 ...

6. www.sparknotes.com › philosophy › politicsPolitics Book III: Chapters 1–8 Summary & Analysis - SparkNotes

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   Aristotle points out that though citizenship is often reserved for those who are born to citizen parents, this hereditary status becomes irrelevant in times of revolution or constitutional change, during which the body of citizens alters.

7. plato.stanford.edu › entries › hedonismHedonism - Stanford Encyclopedia of Philosophy

   plato.stanford.edu › entries › hedonism

   Apr 20, 2004 · Aristotle (Book x, ch. 3) argued that some pleasure is disgraceful or base. Brentano (1889/1969: 90) argued that “pleasure in the bad” both lacks value and has disvalue.

8. People also ask

   Is Aristotle a hedonist?

   • On this definition, Aristotle is not a hedonist. For Aristotle, pleasure accompanies being ethically good for the phronemos (the man of practical wisdom). For the rest of us, we can have these signals go terribly wrong (this is all in Book II of the Nicomachean Ethics ). Pleasure is then a symptom of being ethical for the right kind of person.

   Why was Aristotle not a Hedonist? (Nicomachean Ethics)

   philosophy.stackexchange.com/questions/46616/why-was-aristotle-not-a-hedonist-nicomachean-ethics

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   What is Aristotle's goal in hedonism?

   • Returning to the hedonism question, for Aristotle, the goal is excellence in performing the human function (Books I-VIII) or excellence in theoria (Books IX-X). That pleasure accompanies this is that the human function is what we are meant to do.

   Why was Aristotle not a Hedonist? (Nicomachean Ethics)

   philosophy.stackexchange.com/questions/46616/why-was-aristotle-not-a-hedonist-nicomachean-ethics

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   What are some good books about hedonism?

   • Henry Sidgwick's The Methods of Ethics by Alex Scott. The Cyrenaics and the Origin of Hedonism , on hedonism, introduced through key figures in the history of philosophy. “Hedonism” , by Daniel Weijers in the Internet Encyclopedia of Philosophy. Open access to the SEP is made possible by a world-wide funding initiative.

   Hedonism (Stanford Encyclopedia of Philosophy)

   plato.stanford.edu/entries/hedonism/

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   What does Aristotle learn from Book 3?

   • Book III is ultimately concerned with the nature of different constitutions, but in order to understand cities and the constitutions on which they are founded, Aristotle begins with an inquiry into the nature of citizenship.

   Politics Book III: Chapters 1–8 Summary & Analysis - SparkNotes

   www.sparknotes.com/philosophy/politics/section3/

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9. www.jstor.org › stable › 269158Even discounting Book 7's favorable remarks about pleasure ...

   www.jstor.org › stable › 269158

   ARISTOTLE'S CRITICISM OF EUDOXAN HEDONISM. IN THE final book of the Nicomachean Ethics,' Aristotle reveals his view of the nature of the chief good, Evbat,uovla. He presents this view as the only reasonable and acceptable alternative to the untenable opinions of his opponents.