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  1. Feb 13, 2024 · Karl Marx was a German philosopher who, in the 19th century, began exploring the relationship between the economy and the people who work within the economic system. The basic idea of Marx’s theory is that society is characterized by the struggle between the workers and those in charge.

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  3. Dec 28, 2023 · Marxism is a sociological theory that originated from the works of Karl Marx and Friedrich Engels in the 19th century. It provides a critical analysis of capitalist societies, focusing on the unequal distribution of power and wealth.

    • Overview
    • The thought of Karl Marx
    • Historical materialism

    Marxism originated in the thought of the radical philosopher and economist Karl Marx, with important contributions from his friend and collaborator Friedrich Engels. Marx and Engels authored The Communist Manifesto (1848), a pamphlet outlining their theory of historical materialism and predicting the ultimate overthrow of capitalism by the industrial proletariat. Engels edited the second and third volumes of Marx’s analysis and critique of capitalism, Das Kapital, both published after Marx’s death. 

    Why is Marxism important?

    In the mid-19th century, Marxism helped to consolidate, inspire, and radicalize elements of the labour and socialist movements in western Europe, and it was later the basis of Marxism-Leninism and Maoism, the revolutionary doctrines developed by Vladimir Lenin in Russia and Mao Zedong in China, respectively. It also inspired a more moderate form of socialism in Germany, the precursor of modern social democracy.  

    How is Marxism different from other forms of socialism?

    Under socialism, the means of production are owned or controlled by the state for the benefit of all, an arrangement that is compatible with democracy and a peaceful transition from capitalism. Marxism justifies and predicts the emergence of a stateless and classless society without private property. That vaguely socialist society, however, would be preceded by the violent seizure of the state and the means of production by the proletariat, who would rule in an interim dictatorship. 

    How does Marxism differ from Leninism?

    The written work of Marx cannot be reduced to a philosophy, much less to a philosophical system. The whole of his work is a radical critique of philosophy, especially of G.W.F. Hegel’s idealist system and of the philosophies of the left and right post-Hegelians. It is not, however, a mere denial of those philosophies. Marx declared that philosophy ...

    In 1859, in the preface to his Zur Kritik der politischen Ökonomie (Contribution to the Critique of Political Economy), Marx wrote that the hypothesis that had served him as the basis for his analysis of society could be briefly formulated as follows:

    In the social production that men carry on, they enter into definite relations that are indispensable and independent of their will, relations of production which correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society, the real foundation, on which rises a legal and political superstructure, and to which correspond definite forms of social consciousness. The mode of production in material life determines the general character of the social, political, and intellectual processes of life. It is not the consciousness of men which determines their existence; it is on the contrary their social existence which determines their consciousness.

    Raised to the level of historical law, this hypothesis was subsequently called historical materialism. Marx applied it to capitalist society, both in Manifest der kommunistischen Partei (1848; The Communist Manifesto) and Das Kapital (vol. 1, 1867; “Capital”) and in other writings. Although Marx reflected upon his working hypothesis for many years, he did not formulate it in a very exact manner: different expressions served him for identical realities. If one takes the text literally, social reality is structured in the following way:

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    1. Underlying everything as the real basis of society is the economic structure. This structure includes (a) the “material forces of production,” that is, the labour and means of production, and (b) the overall “relations of production,” or the social and political arrangements that regulate production and distribution. Although Marx stated that there is a correspondence between the “material forces” of production and the indispensable “relations” of production, he never made himself clear on the nature of the correspondence, a fact that was to be the source of differing interpretations among his later followers.

  4. 6 days ago · From this study of society at the beginning of the 19th century, Marx came to see the state as the instrument through which the propertied class dominated other classes. Ideological alienation, for Marx, takes different forms, appearing in economic, philosophical, and legal theories.

  5. Aug 26, 2003 · Marxs theory of ideology is usually portrayed as an element in what might be called Marx’s sociology, as distinct from his philosophical anthropology say, or his theory of history (although complexly related to the latter).

  6. Recently, social theorists have returned to Marxs notion of capitalism as a global system, to his theory of class polarization and of economic crisis, and to an interrogation of his theoretical corpus in light of contemporary concerns with race, gender, and the legacies of colonialism.

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