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  1. The Stanford Encyclopedia of Philosophy organizes scholars from around the world in philosophy and related disciplines to create and maintain an up-to-date reference work. Co-Principal Editors:Edward N. Zalta and Uri Nodelman. Masthead | Editorial Board.

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    • Egoism

      1. Psychological Egoism. All forms of egoism require...

    • Critical Theory

      Bibliography. Abromeit, John, 2016, “Critical Theory and the...

  2. The Stanford Encyclopedia of Philosophy ( SEP) is a freely available online philosophy resource published and maintained by Stanford University, encompassing both an online encyclopedia of philosophy and peer-reviewed original publication.

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  5. August 8, 1950 (age 73) Philadelphia, Pennsylvania, US. Occupation (s) Actress, director, producer, writer. Years active. 1980, 2007–2009. Nancy Hendrickson (born August 8, 1950) is an actress, director, producer and writer. She is known for being in the 1980 horror film Mother's Day .

    • Biography
    • Lacan
    • Deconstruction
    • Community
    • A. Immanentism
    • Ontology
    • Sovereignty
    • Art and Culture
    • References and Further Reading

    Jean-Luc Nancy was born on the 26th of July 1940 in Caudéran, near Bordeaux in France. When exactly the philosopher Nancy emerged is difficult to ascertain, but it is clear that his first philosophical interests began to arise during his youth in the catholic environment of Bergerac. Shortly after he obtained his graduate in philosophy in 1962 in P...

    Nancy’s first book appears in 1973: Le titre de la lettre (The Title of the Letter). He wrote it with his philosophical partner Philippe Lacoue-Labarthe. Up until now, it has frequently been described as a critical study on the work of the French psychoanalyst Jacques Lacan. Without working this through here, it is worth mentioning that Nancy quite...

    Nevertheless, Lacan is not the author that Nancy and Lacoue-Labarthe explicitly study or look up to. It is the other Jacques, Jacques Derrida, who makes an enormous impression on both of them. With Derrida, Nancy affirms in several interviews, he had the impression that, after Sartre, something new and very contemporary was born in philosophy. Derr...

    In La communauté désoeuvrée, Nancy applies this deconstruction to the cry for the restoration of a transparent, small-scale community, a ‘Gemeinschaft’ that might liberate us from the ‘alienation’ in modern society, the ‘Gesellschaft’. Nancy’s thesis is that at the core of western political thinking, there is a longing for an ‘original community’. ...

    Nancy summarises the communal desire for a closed and undivided social identity with his concept of immanentism. The French word ‘immanence’ means to be fully present with oneself, to be closed upon oneself. In La communauté désoeuvrée, immanentism is the concept by which Nancy describes the horizon of our attitudes towards identity and community. ...

    a. Globalization

    The theme of community is one of the main and most interesting threads throughout Nancy’s work, but there are numerous other themes and questions in his work. Nancy is not only very familiar with a large part of the history of philosophy (see his books on Kant, Descartes, Hegel, and so forth), but he also discusses in his work political themes like justice, sovereignty and freedom, and how they may apply in our increasingly global world. He always maintains a very singular voice and perspecti...

    b. Deconstructing Christianity

    Thinking through the problem of globalisation means for Nancy at the same time deconstructing Christianity. Of course, a deconstruction of Christianity is different from a mere criticism of Christianity. It is the question of whether atheismis the antipode of religion, or if religion has a sort of auto-critical gesture towards itself. We ‘moderns’ love to say that we are no longer Christians, but maybe the Christian aspects of our existence are so evident that we are no longer conscious of th...

    As much as in his earlier work like L’oubli de la philosophie in 1986 as in many other texts like Changement de mondein 1998, Nancy questions in a very singular way the evidences and rhetorics of our time. That certainly does not mean that he is only a social or political philosopher. If philosophy has to be engaged today, he says, it has in the fi...

    Finally I want to point to the fact that Nancy is also a very influential philosopher of art and culture. Already in 1978 he published with Lacoue-Labarthe a book on the Jena-romantics of the Schlegel brothers. The book is called L’absolu littéraire (translated as The Literary Absolute in 1987) and sets up a large discussion of the Jena romantiek, ...

    Major works of Nancy: 1. La Remarque spéculative (Un bon mot de Hegel), Paris, Galilée, 1973. 2. La titre de la lettre, Paris, Galilée, 1973 (with Philippe Lacoue-Labarthe) 3. Le Discours de la syncope. I. Logodaedalus, Paris, Flammarion, 1975. 4. L’absolu littéraire. Théorie de la littérature du romantisme allemand, Paris, Seuil, 1978 (with Philip...

  6. Encyclopedia of Philosophy, second edition. The Encyclopedia of Philosophy is one of the major English encyclopedias of philosophy. The first edition of the encyclopedia was edited by philosopher Paul Edwards (1923–2004), and it was published in two separate printings by Macmillan.

  7. The Stanford Encyclopedia of Philosophy (SEP) is the premier reference work in philosophy, and covers an enormous range of philosophical topics through in-depth entries. Under the leadership of Co-Principal Editors, Edward N. Zalta and Uri Nodelman, the SEP brings together over two thousand philosophers and scholars from around the world to ...

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