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      • Since this transcendent referent had been rendered problematic by Enlightenment philosophy, history, and science, Hegel set out to develop a new philosophical theology that would reestablish the conceptual foundations of religion by offering a postmetaphysical and postcritical way of thinking about God.
  1. Feb 13, 1997 · While officially declaring that philosophy and religion had the same content—God—Hegel claimed that the conceptual form of philosophy dealt with this concept in a more developed way than that which was achievable in the imagistic representational form of religion. Many opponents were suspicious that the concept of God was emptied of its ...

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  3. Feb 18, 2007 · Hegel’s philosophy of history is perhaps the most fully developed philosophical theory of history that attempts to discover meaning or direction in history (1824a, 1824b, 1857). Hegel regards history as an intelligible process moving towards a specific condition—the realization of human freedom.

  4. It attempts to provide a summary of histories or historical events that have already occurred – in other words, records of a particular culture, country, or period. Hegel separates reflective history into universal history, pragmatic history, critical history, and specialised history.

  5. Sep 18, 2012 · This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative.

    • Kevin J. Harrelson
    • kjharrelson@bsu.edu
    • 2013
  6. idea of religion. 1. THE PHASE OF UNIVERSALITY. The first thing in the idea of religion is again the universal. It is the phase of thinking in its universality. We do not think this or that object, but thinking thinks itself. The object is the universal, which, when active, is Thought. Religion, in so far as

  7. Aug 7, 2021 · This chapter explores and analyzes the notion of religion in the Encyclopedia of the philosophical Sciences. In so doing, it offers also an interpretation of Hegel’s thinking that emphasizes the importance of the religious dimension. The chapter is divided in three major parts.

  8. Jul 28, 2009 · Hegel lectured on the philosophy of religion for the first time in the summer semester of 1821 at the University of Berlin, lectures that he was to repeat on three occasions, in 1824, 1827, and 1831. His delay in addressing the topic of religion was not a sign of lack of interest.

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