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Dec 11, 2019 · The essay begins with an evaluation of the “islams not Islam” approach to defining the Islamic, rooting the argument not only in self-ascription—a common social-science tool for category definition and boundary making—but also in Islamic historical traditions themselves.
- Rian Thum
- 2019
Nov 17, 2023 · It re-examines what we mean by ‘Islamic’ when we speak about the discipline of ‘Islamic history’, the standard term for the history of the lands where Muslims were politically and, in some senses, culturally dominant, especially during the Middle Ages.
Mar 28, 2011 · Summary. On the eve of the modern era, Islam, not Christianity, was the most globalised of the world’s religions. Muslim-majority societies stretched across a broad swath of Old World territory from West Africa and Morocco in the west to China and the Malay archipelago in the east.
May 26, 2024 · Introduction. Canterbury Cathedral, a UNESCO World Heritage site, stands as an iconic symbol of England‘s rich religious and cultural heritage. With a captivating history spanning over 1,400 years, this magnificent structure has witnessed pivotal moments that have shaped the nation‘s identity.
Canterbury Catherdral, one of the oldest and most historic Christian sturctues in England, mother church of the Anglican Communion, and seat of the archbishop of Canterbury, orginially established by St. Augustine of Canterbury, in Canterbury, Kent, England.
Nov 11, 2001 · The Muqaddima, often translated as “Introduction” or “Prolegomenon,” is the most important Islamic history of the premodern world. Written by Ibn Khaldun, this monumental work laid down the foundations of several fields of knowledge, including philosophy of history, sociology, ethnography, and economics.
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In the first phase we see the emer-gence of Islam in a tribal society. In the second we consider Islam as it becomes the religion of an imperial state and urban elite. In the third phase we see how Islamic values and elites transformed the masses of Middle Eastern peoples.
