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      • The Universal Law of Intention and Desire states: There is always an infinite amount of energy and information present to create whatever you desire. The clearer and more coherent your desires are, the greater the chance they will become reality. However, be aware that desperation and fear can block the manifestation.
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  1. Feb 23, 2004 · 1. Aims and Methods of Moral Philosophy. 2. Good Will, Moral Worth and Duty. 3. Duty and Respect for Moral Law. 4. Categorical and Hypothetical Imperatives. 5. The Formula of the Universal Law of Nature. 6. The Humanity Formula. 7. The Autonomy Formula. 8. The Kingdom of Ends Formula.

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  3. Sep 12, 2008 · This is what he means by “universal law.” To give a better sense of what he means, Kant notes some other principles that seem law-like, but go beyond the “mere form of universal law”—and thereby fail to be justifiable.

  4. Kantian ethics refers to a deontological ethical theory developed by German philosopher Immanuel Kant that is based on the notion that "I ought never to act except in such a way that I could also will that my maxim should become a universal law.”

  5. Kant claims that the first formulation lays out the objective conditions on the categorical imperative: that it be universal in form and thus capable of becoming a law of nature. Likewise, the second formulation lays out subjective conditions: that there be certain ends in themselves, namely rational beings as such. [12]

  6. For it is law only that involves the conception of an unconditional and objective necessity, which is consequently universally valid; and commands are laws which must be obeyed, that is, must be followed, even in opposition to inclination.

  7. Feb 23, 2004 · The fundamental principle of morality — the CI — is none other than the law of an autonomous will. Thus, at the heart of Kant's moral philosophy is a conception of reason whose reach in practical affairs goes well beyond that of a Humean ‘slave’ to the passions.

  8. Jan 15, 2021 · If now we attend to ourselves on occasion of any transgression of duty, we shall find that we in fact do not will that our maxim should be a universal law, for that is impossible for us; on the contrary, we will that the opposite should remain a universal law, only we assume the liberty of making an exception in our own favour or (just for this ...

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