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Aug 9, 2024 · Ghost Dance, either of two distinct cults in a complex of late 19th-century religious movements that represented an attempt of Native Americans in the western United States to rehabilitate their traditional cultures. Learn more about the history and significance of the Ghost Dance in this article.
- The Editors of Encyclopaedia Britannica
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The Ghost Dance of 1889–1891, depicting the Oglala at Pine Ridge Indian Reservation in South Dakota, by Frederic Remington in 1890. The Ghost Dance (Caddo: Nanissáanah, [1] also called the Ghost Dance of 1890) is a ceremony incorporated into numerous Native American belief systems.
- A Dark Moment in History
- Origins of The Ghost Dance
- Fear of The Ghost Dance
- Role of Sitting Bull
- Wounded Knee
- Resources and Further Reading
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As the ghost dance spread through western Native American reservations, the federal government moved aggressively to stop the activity. The dancing and the religious teachings associated with it became issues of public concern widely reported in newspapers. As the 1890sbegan, the emergence of the ghost dance movement was viewed by white Americans a...
The story of the ghost dance began with Wovoka, a member of the Paiute tribe in Nevada. Wovoka, who was born about 1856, was the son of a medicine man. Growing up, Wovoka lived for a time with a family of white Presbyterian farmers, from whom he picked up the habit of reading the Bible every day. Wovoka developed a wide-ranging interest in religion...
In 1890, the ghost dance had become widespread among the western tribes. The dances became well-attended rituals, generally taking place over a span of four nights and the morning of the fifth day. Among the Sioux, who were led by the legendary Sitting Bull, the dance became extremely popular. The belief took hold that someone wearing a shirt that ...
Most Americans in the late 1800s were familiar with Sitting Bull, a medicine man of the Hunkpapa Sioux who was closely associated with the Plains Wars of the 1870s. Sitting Bull did not directly participate in the massacre of Custerin 1876, though he was in the vicinity, and his followers attacked Custer and his men. Following the demise of Custer,...
The ghost dance movement came to a bloody end at the massacre at Wounded Knee on the morning of December 29, 1890. A detachment of the 7th Cavalry approached an encampment of natives led by a chief named Big Foot and demanded that everyone surrender their weapons. Gunfire broke out, and within an hour approximately 300 Native men, women, and childr...
“The Death of Sitting Bull.” New York Times, 17 Dec. 1890.“It Looks More Like War.” New York Times, 23 Nov. 1890.“The Ghost Dance.” New York Times, 22 Nov. 1890.“A Devilish Plot.” Los Angeles Herald, 23 Nov. 1890.Learn about the origins, beliefs, and consequences of the ghost dance, a religious movement that swept across western tribes in the late 19th century. The ghost dance was a response to the U.S. government's policies and a source of fear and conflict among white settlers.
Jan 31, 2024 · The Ghost Dance was a non-violent, spiritual, response to the genocidal policies of the US government which included forced relocation of indigenous people to arid lands and the systematic slaughter of the buffalo which had traditionally sustained the people of the Great Plains.
- Joshua J. Mark
www.pbs.org · wgbh · americanexperienceThe Lakota Ghost Dance and the Massacre at Wounded Knee - PBS
Apr 16, 2021 · Lakotas had grafted onto the Ghost Dance some symbols of their primary religious ritual, the Sun Dance. Thus, Sioux believers felled a tree, often a young cottonwood, and re-erected it at the...
- American Experience
May 18, 2018 · Ghost Dance The Ghost Dance was the central rite of a messianic Native American religious movement in the late nineteenth century. It indirectly led to the massacre of some 250 Sioux [1] Indians at Wounded Knee [2], South Dakota [3], in 1890, marking an end to the Indian wars.
Sep 21, 2023 · For this installment of our series on radical religions, we turn to the Ghost Dance Religion, the faith that offered hope to Indians and inspired irrational fears in whites, and which is inextricably tied to the massacre that became the symbolic end of the Indian Wars, Wounded Knee.
