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  1. Šērūʾa-ēṭirat (Neo-Assyrian Akkadian: 𒊩𒀭𒂔𒂊𒉈𒋥, romanized: Šērūʾa-ēṭirat or Šeruʾa-eṭirat, meaning "Šerua is the one who saves"), called Saritrah (Demotic: , sꜣrytꜣr) in later Aramaic texts), was an ancient Assyrian princess of the Sargonid dynasty, the eldest daughter of Esarhaddon and the older sister of ...

  2. en.wikipedia.org › wiki › EsarhaddonEsarhaddon - Wikipedia

    Serua-eterat (𒊩𒀭𒂔𒂊𒉈𒋥 Šeruʾa-eṭirat) – the eldest of Esarhaddon's daughters and the only one known by name, Serua-eterat was older than Ashurbanipal and might have been the eldest of all of Esarhaddon's children. She held a position of importance in Esarhaddon's court and in the later court of Ashurbanipal as attested by ...

  3. In c. 670 BC, near the end of Esarhaddon's reign, Šērūʾa-ēṭirat wrote a letter to Libbāli-šarrat in which she reprimanded the future queen for not studying and informed her that while Libbāli-šarrat would one day become queen, Šērūʾa-ēṭirat still outranked her as she was the king's daughter.

  4. What you bless, is blessed; what you curse, is cursed” (r. 1–5).5 That not only queens but women throughout the Assyrian royal family were expected to be educated is demonstrated by a letter to Libbāli-šarrat, wife of Assurbanipal, from Šērūʾa-ēṭirat, Assurbanipal’s sister.

  5. A remarkable letter from Šērūʾa-ēṭirat (SAA 16 28), the elder daughter of Esarhad- don, to Libbāli-šarrat, the wife of Assurbanipal, starts with a-bat DUMU.MÍ–LUGAL, “the word of the princess,” without specifying the name of the princess.

  6. About: Serua-eterat. About: Serua-eterat. Serua-eterat or Serua-etirat (Akkadian: Šērūʾa-ēṭirat or Šeruʾa-eṭirat, meaning "Šerua is the one who saves"), called Saritrah (Demotic Aramaic: , Srytr) in later Aramaic texts, was an ancient Assyrian princess of the Sargonid dynasty, the eldest daughter of Esarhaddon and the older sister ...

  7. www.wikiwand.com › en › Esar-haddonEsarhaddon - Wikiwand

    Also perhaps resulting from his mistrust for his male relatives, Esarhaddon's female relatives, such as his mother Naqiʾa and his daughter Šērūʾa-ēṭirat, were allowed to wield considerably more influence and political power during his reign than women had been allowed in any previous period of Assyrian history.