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      • The 16th century Protestant Reformation sent shockwaves through Christendom and the Catholic Church mounted a dynamic counteroffensive. This period, known as the Counter-Reformation, was a time of intense self-examination, fervent spiritual renewal, and bold institutional reform.
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  2. The 16th century Protestant Reformation sent shockwaves through Christendom and the Catholic Church mounted a dynamic counteroffensive. This period, known as the Counter-Reformation, was a time of intense self-examination, fervent spiritual renewal, and bold institutional reform.

    • Medieval Church & Reform
    • Luther & Zwingli
    • Augsburg, Loyola, & Trent
    • Truth & Untruth
    • Architecture, Art, & Music
    • Conclusion

    The medieval Church was understood as the only valid spiritual authority for Christians, claiming a direct commission from Jesus Christ to Saint Peter(regarded as the first pope) as given in Matthew 16:18-19. In order to carry out its divine mission, a hierarchy had been instituted with the pope as head of the Church, followed by cardinals (advisor...

    The efforts of men like Valla and Erasmus to redirect the Church back to its mission failed to address the divide between ecclesiastical authority and the people and, further, did not prevent abuses of power by clergy or official policies that put a price on salvation. Among these was the sale of indulgences – writs promising to lessen the time spe...

    The Reformation's message appealed to anyone who felt disenfranchised by the Church and social hierarchy, as evidenced by the Knights' Revolt (1522-1523), which sought to establish the 'new teachings' in Germany, and the German Peasants' War (1524-1525), an attempt to overturn the status quo. By 1530, Charles V, Holy Roman Emperor, understood he ne...

    The reforms of The Council of Trent, while sincere, were also aimed at undermining the Protestant criticism of the Church and marking a distinct difference between Protestant and Catholic visions of Christianity. The rejection of Luther's 'faith alone' and 'scripture alone' claims was central in establishing the Catholic claim as the sole authority...

    The Jesuits became famous for their skills in debate and refutation of Protestant claims and were among the best-educated and most articulate defenders of Catholicism. While these 'soldiers of Christ' were at work as missionaries and apologists, the Church furthered its aim of reestablishing its centrality and authority through grand architectural ...

    The Church responded to the criticism that the hierarchy ignored individual interpretations of Christianity by recognizing figures such as Saint Theresa of Avila (l. 1515-1582) and Saint John of the Cross (l. 1542-1591) while also noting their earlier recognition of other mystics including Hildegard of Bingen (l. 1098-1179) and Julian of Norwich(l....

    • Joshua J. Mark
  3. The age of. Reformation. and Counter-Reformation. The most traumatic era in the entire history of Roman Catholicism, some have argued, was the period from the middle of the 14th century to the middle of the 16th. This was the time when Protestantism, through its definitive break with Roman Catholicism, arose to take its place on the Christian map.

  4. The Counter-Reformation (Latin: Contrareformatio), also sometimes called the Catholic Revival, was the period of Catholic resurgence that was initiated in response to, and as an alternative to, the Protestant Reformations at the time.

  5. The Counter-Reformation was a movement within the Catholic Church to reform itself in the wake of the Protestant Reformation. The term, "Counter-Reformation," was still unknown in the sixteenth and seventeenth centuries and was coined later by non-Catholic historians to denote a Catholic reaction to the Reformation.

  6. The Counter-Reformation was a Catholic revival that rejected the Protestant view but promoted institutional reform of the central Catholic church. It was a return to the basic tenets of the early Roman Catholic faith.

  7. Aug 11, 2023 · The Catholic Reformation was a masterpiece in many ways. But what is most remarkable is that the Church convinced its believers and to a certain degree itself, that nothing had changed. The cardinals, bishops, churches, liturgy, and education looked completely different before and after the Council of Trent.