- 1. the transmission of customs or beliefs from generation to generation, or the fact of being passed on in this way: "every shade of color is fixed by tradition and governed by religious laws" Similar
- 2. a doctrine believed to have divine authority though not in the scriptures.
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Definitions of TRADITION. 1899 - The american dictionary of the english language. The act of delivering into the hands of another; delivery. The unwritten or oral delivery of information, opinions, doctrines, practices, rites, and customs, from father to son, or from ancestors to posterity; the transmission of any knowledge, opinions, or ...
Feb 11, 2012 · “Tradition” seems like a simple word to define, but two specific examples have been troubling me lately and I'd like to break down the arguments and then toss this one up to the PolicyMic readers.
Peer pressure from dead people. Son: "Dad, why are you peeing on the cat" Dad: "Because it is Tradition God Damnit. Every July 23rd we pee on a cat. My Father peed on a cat, his father peed on a cat and you're also gonna pee on the cat."
- Culture and Tradition
- Unique Cultural Traditions
- Strange and Bizarre Cultural Practices from Around The Globe
- Localization Services and Cultural Traditions
Let’s start with some definitions. After all, here at Tomedes we do love language in all its forms. (And on that subject, if you click the link below, you can enjoy our article on cultural connections and figures of speech.) Read more: Cultural Connections Across Figures of Speech What is culture? Culture is the combination of a particular society or people’s ideas, beliefs, customs, arts and social behaviours. It is the essence of that society – something that is deeply ingrained and that is unique to that particular population. What’s a tradition? A tradition is also deeply ingrained. It relates to a specific activity, event or behaviour that has been repeated over and again from generation to generation. Interestingly, a tradition differs from a custom. The difference between customs and traditions is that the former refers to a collective behaviour that has not been taking place long enough to become a tradition (though it could well become one if a sufficient number of people r...
Tradition and culture are inextricably linked. Both have developed over countless generations. Traditions tend to be unique to certain societies and are usually born of local beliefs and circumstances. These can relate to a wide variety of different areas of daily life.
We’ve already touched on the worship of Prince Philip and competitive cheese rolling, but those are just the tip of the iceberg when it comes to strange traditions cultural habits and world traditions. Let’s take a look at a few examples of cultural differences around the world and the traditions that these have given rise to.
These traditions are examples of different cultures around the world. They are cultural practices that may well seem strange to those unfamiliar with their meaning or origins. However, each tradition is part of a unique culture that has developed over many generations. This is why localization servicesare so important during translation – as each culture is unique, only those who understand it natively and instinctively are in a position to ensure that documents are perfectly suited to those who will be reading them. What is a tradition from your own culture that outsiders might find strange? Leave a comment in the box to share your traditions.
Feb 14, 2006 · Tradition Define. I would say that if something has been done at least 3 times in a row, then that can be considered tradition. Some examples of tradition in my life. My wife started buying me San Francisco 49ers sideline caps since 1997.
- Spatial Or Locational Tradition
- Area Studies Or Regional Tradition
- Man-Land Tradition
- Earth Science Tradition
- What Did Pattison Leave out?
The core concept behind the Spatial Tradition of geography relates to the in-depth analysis of the particulars of a place—such as the distribution of one aspect over an area—using quantitative techniques and tools that might include such things as computerized mapping and geographic information systems, spatial analysis and patterns, aerial distribution, densities, movement, and transportation. The Locational Tradition attempts to explain the course of human settlements in terms of location, growth, and in relation to other locales.
Unlike the Spatial Tradition, the Area Studies Tradition determines as much as it is possible to glean about a particular place in order to define, describe, and differentiate it from other regions or areas. World regional geography, along with international trends and relationships are at its center.
The focus of the Man-Land Tradition is the study of the relationship between human beingsand the land they live on. Man-Land looks not only at the impact people impose on their local environment but conversely, at how natural hazards can influence human life. Along with addition population geography, the tradition also takes into account the ramifications that cultural and political practices have on the given area of study as well.
The Earth Science Tradition is the study of planet Earth as the home to humans and its systems. Along with the physical geographyof the planet, focuses of study include such things as how the planet's location in the solar system affects its seasons (this is also known as Earth-sun interaction) and how changes in the lithosphere, hydrosphere, atmosphere, and biosphere impact human life on the planet. Offshoots of the Earth Science Tradition of geography are geology, mineralogy, paleontology, glaciology, geomorphology, and meteorology.
In response to the four traditions, in the mid-1970s, researcher J. Lewis Robinson noted that Pattison's model left out several important aspects of geography, such as the factor of time as it relates to historical geography and cartography (mapmaking). Robinson wrote that by dividing geography into these categories—while admitting consistent themes do run through all four—Pattison's precepts lacked a unifying focus. Robinson did, however, concede that Pattison had done a good job of creating a framework for the discussion of the philosophical tenets of geography. As a result, while it's not the be all and end all, most geographic studies are likely to at least begin with Pattison's traditions. While not perfect, they have nonetheless become essential to the study of geography since first being adopted. Many of the more recent specialized areas of geographic study are, in essence, new and improved versions—reinvented and using better tools—of Pattison's original ideas.