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  1. It is a marriage between two people. In our Coptic Church, marriage is between three, God and the bride and groom. God is the One who establishes, blesses and protects this new family. He is the bond that holds it in unity and love. His presence is essential and clear during the ceremony and in every day's life of the family.

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  2. The Oriental Orthodox churches follow the same rules as in the Eastern Orthodox Church for bishops and priests, but the Armenian Apostolic Church, the Ethiopian Orthodox Tewahedo Church, the Malankara Orthodox Syrian Church, and the Syriac Orthodox Church permit ordained deacons to marry, while the Coptic Orthodox Church of Alexandria does not ...

  3. [2] Married but dedicated Celibacy: The traditional position regarding the Apostles (St Peter, for example) and many of the married men that have been elevated in times past (St Demetrius the Vinedresser amongst the Coptic Orthodox, for instance) is supported by the Canonical authority of the Fifth-Sixth Council (Canons 12 and 47-see above ...

  4. Jun 25, 2009 · The Coptic Orthodox Church is the main Christian Church in Egypt, where it has between 6 and 11 million members. ... and so must be celibate and not have been married. A Metropolitan is the leader ...

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  6. Jan 4, 2022 · Members of the Coptic Christian Church believe both God and man play roles in salvation: God through the sacrificial death of Jesus Christ and humans through works of merit, such as fasting, almsgiving, and receiving the sacraments. The Coptic Orthodox Church claims apostolic succession through John Mark, author of the Gospel of Mark.

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  7. Marriage in the Coptic Orthodox Church - as well as all the other traditional churches - is a sacrament; and this means that all three conditions of the other sacraments have to be fulfilled. These cover: 1. Those receiving the sacrament. 2. The sacramental prayers and materials. 3. The ordained priest.

  8. Feb 1, 2016 · Marriage should provide a haven of comfort and happiness amid the storms and turbulence of life. St. John Chrysostom explains that there are two main reasons for marriage: procreation of children and the chastity of the couple themselves. The virtue of chastity should be understood in a positive sense. It is not merely avoidance of immorality ...

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