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    • Is the Eastern Catholic Church part of the Roman Catholic Church?

      • Terminology. Although Eastern Catholics are in full communion with the Pope and members of the worldwide Catholic Church, they are not members of the Latin Church, which uses the Latin liturgical rites, among which the Roman Rite is the most widespread. The Eastern Catholic churches are instead distinct particular churches sui iuris,...
  1. › wiki › Latin_ChurchLatin Church - Wikipedia

    The Latin Church is one of 24 such Churches, the 23 others being referred to as a group as the Eastern Catholic Churches. The Latin Church is headed by the Bishop of Rome, the Pope—one of whose traditional titles in some eras and contexts has also been the Patriarch of the West, and whose cathedra as a bishop is located in the Archbasilica of ...

  2. The Eastern Rite Catholics are part of the Roman Catholic Church, not the Orthodox Church. While the majority of Roman Catholics belong to the Latin Rite, the Eastern Rites provide a special dimension to our Catholic heritage and spirituality. The Second Vatican Councils Decree on the Catholic Eastern Churches emphasized, The Catholic Church ...

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    Is the Eastern Catholic Church part of the Roman Catholic Church?

    Is the Latin Church part of the Catholic Church?

    What are the liturgical traditions of the Eastern Catholic Church?

    Why is the Latin Church called the Western Church?

  4. The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches and in some historical cases referred to as Uniates, are twenty-three Eastern Christian sui iuris (autonomous) particular churches of the Catholic Church, in full communion with the pope in Rome.

    • Definition of An Eastern Church
    • Catalogue of The Eastern Churches
    • Characteristics of The Schismatical Eastern Churches
    • Rome and The Eastern Churches

    An accident of political development has made it possible to divide the Christian world, in the first place, into two great halves, Eastern and Western. The root of this division is, roughly and broadly speaking, the division of the Roman Empire made first by Diocletian (284-305), and again by the sons of Theodosius I (Arcadius in the East, 395-408; and Honorius in the West, 395-423), then finally made permanent by the establishment of a rival empire in the West (Charlemagne, 800). The division of Eastern and Western Churches, then, in its origin corresponds to that of the empire. Western Churches are those that either gravitate around Rome or broke away from her at the Reformation. Eastern Churches depend originally on the Eastern Empire at Constantinople; they are those that either find their centre in the patriarchate of that city (since the centralization of the fourth century) or have been formed by schismswhich in the first instance concerned Constantinople rather than the Wes...

    It is now possible to draw up the list of bodies that answer to our definition. We have already noted that they are by no means all in communion with each other, nor have they any common basis of language, rite or faith. All are covered by a division into the great Orthodox Church, those formed by the Nestorian and Monophysite heresies (the original Monothelites are now all Eastern-Rite Catholics), and lastly the Catholic Eastern Rites corresponding in each case to a schismatical body. Theologically, to Catholics, the vital distinction is between Eastern Catholic, on the one hand, and schismatics or heretics, on the other. But it is not convenient to start from this basis in cataloguing Eastern Churches. Historically and archeologically, it is a secondary question. Each Catholic body has been formed from one of the schismatical ones; their organizations are comparatively late, dating in most cases from the sixteenth and seventeenth centuries. Moreover, although all these Eastern-Rit...

    Although these Churches have no communion among themselves, and although many of them are bitterly opposed to the others, there are certain broad lines in which they may be classed together and contrasted with the West.

    Early attempts at reunion

    The attempts at reunion date from after the schism of Michael Caerularius (1054). Before that Rome was little concerned about the older Nestorian and Monophysite schisms. The conversion of these people might well be left to their neighbours, the Catholics of the Eastern Empire. Naturally, in those days the Greeks set about this conversion in the most disastrous way conceivable. It was the Government of Constantinople that tried to convert them back along the most impossible line, by destroyin...

    Councils of Lyons

    It was, in the first instance, with the Orthodox that Rome treated with a view to reunion. The Second Council of Lyons (1274) and the Council of Ferrara-Florence (1438-39) were the first efforts on a large scale. And at Florence were at least some representatives of all the other Eastern Churches; as a kind of supplement to the great affair of the Orthodox, reunion with them was considered too. None of these reunions were stable. Nevertheless they were, and they remain, important facts. They...

    After the Council of Florence

    This has been the attitude of Rome ever since. Many popes have published decrees, Encyclicals, Bulls that show that they have never forgotten the venerable and ancient Churches cut off from us by these schisms; in all these documents consistently the tone and attitude are the same. If there has been any latinizing movement among Eastern Catholics, it has sprung up among themselves; they have occasionally been disposed to copy practices of the far richer and mightier Latin Churchwith which the...

  5. Unique among the Eastern Churches, the Maronite Church is entirely Catholic with no corresponding Orthodox Church; it has never broken union with Rome. The Maronite Rite is of West Syrian origin but has been influenced by the East Syrian and Latin traditions.

  6. Nov 30, 2011 · As you know, the Roman Catholic Church operates under the Code of Canon Law. However, the Eastern Catholic Churches operate under the Code of Canons of the Eastern Church promulgated by the pope in 1990 and some, if not all, of the individual Eastern Catholic churches have their own particular set of church law, as well.

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