Yahoo Web Search

Search results

    • Image courtesy of bavipower.com

      bavipower.com

      Odin

      • Odin (/ ˈoʊdɪn /; from Old Norse: Óðinn) is a widely revered god in Germanic paganism.
      en.wikipedia.org › wiki › Odin
  1. People also ask

  2. In Germanic paganism, the indigenous religion of the ancient Germanic peoples who inhabited Germanic Europe, there were a number of different gods and goddesses. Germanic deities are attested from numerous sources, including works of literature, various chronicles, runic inscriptions, personal names, place names, and other sources.

  3. The Germanic peoples believed in a multitude of gods, and in other supernatural beings such as jötnar (often glossed as giants), dwarfs, elves, and dragons. Roman-era sources, using Roman names, mention several important male gods, as well as several goddesses such as Nerthus and the matronae.

    • Overview
    • Classical and early medieval sources
    • Early medieval records

    Germanic religion and mythology, complex of stories, lore, and beliefs about the gods and the nature of the cosmos developed by the Germanic-speaking peoples before their conversion to Christianity.

    Germanic culture extended, at various times, from the Black Sea to Greenland, or even the North American continent. Germanic religion played an important role in shaping the civilization of Europe. But since the Germanic peoples of the Continent and of England were converted to Christianity in comparatively early times, it is not surprising that less is known about the gods whom they used to worship and the forms of their religious cults than about those of Scandinavia, where Germanic religion survived until relatively late in the Middle Ages.

    The works of classical authors, written mostly in Latin and occasionally in Greek, throw some light on the religion of Germanic peoples; however, their interest in the religious practices of Germanic tribes remains limited to its direct relevance to their narrative, as when Strabo describes the gory sacrifice of Roman prisoners by the Cimbri at the end of the 2nd century bce.

    For all his knowledge of the Celts, Caesar had no more than a superficial knowledge of Germans. He made some judicious observations in Commentarii de bello Gallico about their social and political organization, but his remarks on their religion were rather perfunctory. Contrasting Germans with the Celts of Gaul, Caesar claimed that the Germans had no druids (i.e., organized priesthood), nor zeal for sacrifice, and counted as gods only the Sun, the fire god (Vulcan or Vulcanus), and the Moon. His limited information accounts for Caesar’s assumption of the poverty of the Germanic religion and the partial inaccuracy and incompleteness of his statement.

    Britannica Quiz

    Ancient Gods and Monsters Quiz 

    As the power of Rome declined, records grew poorer, and nothing of great importance survives from before the Getica, a history of the Goths written by the Gothic historian Jordanes circa 550; it was based on a larger (lost) work of Cassiodorus, which also incorporated the earlier work of Ablavius. The Getica incorporates valuable records of Gothic tradition, the origin of the Goths, and some important remarks about the gods whom the Goths worshipped and the forms of their sacrifices, human and otherwise.

    Special offer for students! Check out our special academic rate and excel this spring semester!

    Learn More

    A story about the origin of the Lombards is given in a tract, Origo gentis Langobardorum (“Origin of the Nation of Lombards”), of the late 7th century. It relates how the goddess Frea, wife of Godan (Wodan), tricked her husband into granting the Lombards victory over the Vandals. The story shows that the divine pair, recognizable from Scandinavian sources as Odin and Frigg, was known to the Lombards at this early time. A rather similar story about this pair is told in a Scandinavian source. The Lombard Paul the Deacon, working late in the 8th or early in the 9th century, repeated the tale just mentioned in his fairly comprehensive Historia Langobardorum (“History of the Lombards”). Paul used written sources available to him and seemed also to draw upon Lombard tradition in prose and verse.

    The Venerable Bede, writing his Historia ecclesiastica gentis Anglorum (“Ecclesiastical History of the English People”) early in the 8th century, showed much interest in the conversion of the English and some in their earlier religion. The lives of Irish and Anglo-Saxon missionaries who worked among Germanic peoples on the Continent (e.g., Columbanus, Willibrord, and Boniface) provide some information about pagan customs and sacrifices.

    The first detailed document touching upon the early religion of Scandinavia is the biography by St. Rembert (or Rimbert) of St. Ansgar (or Anskar), a 9th-century missionary and now patron saint of Scandinavia, who twice visited the royal seat, Björkö, in eastern Sweden, and noticed some religious practices, among them the worship of a dead king. Ansgar was well received by the Swedes, but it was much later that they adopted Christianity.

  4. Germanic religion and mythology - Beliefs, Practices, Institutions: Sacrifice often was conducted in the open or in groves and forests. The human sacrifice to the tribal god of the Semnones, described by Tacitus, took place in a sacred grove; other examples of sacred groves include the one in which Nerthus usually resides. Tacitus does, however, mention temples in Germany, though they were ...

  5. en.wikipedia.org › wiki › OdinOdin - Wikipedia

    Odin ( / ˈoʊdɪn /; [1] from Old Norse: Óðinn) is a widely revered god in Germanic paganism.

  6. Oct 11, 2021 · October 11, 2021. Our most important (and almost only) source for the Pagan religion of the Germans is the Germania of Tacitus, written in the first century. The religion described by Tacitus is very different from the Viking-Age religion described in the Norse sagas, like, an awful lot. The Gods also appear to have been quite different.

  1. People also search for