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Christological doctrine
- Miaphysitism (/ maɪˈæfɪsaɪtɪzəm, miː -/) is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' (physis)."
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Miaphysitism ( / maɪˈæfɪsaɪtɪzəm, miː -/ [1]) is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ( physis )." [2] It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( Greek: ὑπόστασις ...
Mar 21, 2022 · Miaphysitism is the position that Jesus is one person of one substance with only one, fully integrated nature that is both fully human and fully divine. This term is from the Greek mia for “one” and physis for “nature.” The real difference comes down to whether Christ has two natures or one.
Does that mean that it was either human or divine, but not both? Miaphysites believe that Christ had two natures, human and divine, and those two natures are united. Dyophysites believe Christ had two natures, human and divine, and those two natures are distinct from each other.
Aug 21, 2013 · Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches. Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without confusion, and without alteration.
Miaphysitism (or henophysitism) is an idea about the nature of Christ. The idea says that Jesus Christ had two different aspects, one godly, and one human. It says these two aspects are united in one nature. They are indistinguishable, and they co-exist.
Miaphysitism definition: a Christian doctrine grounded in the premise of Christ’s singular nature, which is at once fully human and fully divine.. See examples of MIAPHYSITISM used in a sentence.
May 8, 2016 · St. Cyril of Alexandria’s Miaphysite Christology and Chalcedonian Dyophysitism. The Quest for the Phronema Patrum. The critically important phrase which St. Cyril of Alexandria uses in his early Christological doctrine, Mia physis tou theou logou sesarkomene (One enfleshed nature (physis) of God the Word), is one that the Non-Chalcedonian ...
