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- These include the temptation to blame God (James 1:13), to neglect his Word (James 1:19-25), to show favoritism (James 2:1-7), to say we believe God without responding to him in obedience (James 2:14-26), to work evil with our tongues (James 3:1-12), to covet (James 4:1-5), to criticize fellow believers (James 4:11-12), to make plans apart from God (James 4:13-17), to forget Jesus’ return (James 5:7-8), and to make promises we don’t intend to keep (James 5:12).
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Apr 2, 2024 · This extreme view, called antinomianism, held that through faith in Christ one is completely free from all Old Testament law, all legalism, all secular law, and all the morality of a society. The Book of James is directed to Jewish Christians scattered among all the nations (James 1:1).
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- God Is The Source of All Wisdom
- Testing and Trials
- Wealth and Oppression
- Material Things Will Not Last
- The Unjust Rich
- Everything Belongs to God
- Favoritism
- Godly Speech
- Faith and Good Deeds
- The Law
The Greek word for wisdom (sophia) occurs four times in the letter of James (1:5; 3:13, 15, 17). Wisdom is not a topic or theme of the book of James, but it is an assumed value essential for Christian living and under which all the various topics of the book are subsumed. James applied Jewish wisdom as it was developed and controlled by the teachin...
Our lives are full of trials. James understands the true goal of trials to be perseverance. And perseverance works toward spiritual maturity and wholeness, which James implies are worthy goals for Christians. He says that eternal life (“the crown which is life”) is the reward of those who persevere under trial. Professor Robert Wall says: “[James] ...
Socioeconomic disparity, both in society and in the church, seems to have been a major concern in James’s mind as he wrote this letter. He introduces the topic by leveling the differences between the “humble” and the rich when viewed from the perspective of spiritual realities (1:9–11). The humble believer—even though they may be dismissed by socie...
The poor, without material resources, have also received the riches of God’s grace in Christ. Furthermore, the rich and poor are alike in another way—both will pass away. Whatever protection the rich think their wealth will afford against the ups and downs of life, allowing them to live in relative luxury, is fleeting and temporary—their lives are ...
James does, however, issue a prophetic denouncement of those rich who have accumulated their wealth by the oppression and exploitation of others (5:1–6). The harsh pronouncement of their coming misery suggests that even self-professing Christians who have so unjustly earned their wealth at the expense of others have missed the point of the gospel a...
All of James’s discussion of wealth is intended to put the Christian’s resources, no matter how little or how much, under God’s sovereignty. To plan to do business and make money apart from recognition of God’s control over one’s life speaks of an evil arrogance that is incompatible with spiritual maturity (4:13–16). In our times of enormous corpor...
While favoritism may seem like a small infraction, James points out that showing favoritism, especially in the Christian community, is breaking the royal law, “Love your neighbor as yourself.” This command is second only to loving God wholeheartedly. Recognizing that the “royal law” sums up all of the commandments that govern relationships between ...
One of the New Testament’s foremost ethical concerns is how people, especially God’s people, use words. Speech is the primary way in which we interact with others, and it shapes our relationships day by day throughout our lives. James is particularly concerned with godly speech and lays out some principles: 1. Be quick to listen, slow to speak, and...
A faith that can look on others in need of food and shelter and pronounce a blessing without doing something to help provide their physical needs is not the kind of faith that saves (2:14–17). A faith that consists of mental assent to doctrinal statements but has no outward expression in life is not the kind of faith that saves (2:18–19). James giv...
James does not directly refer to the law of Moses. He refers to the law in other ways: 1. He speaks of “the perfect law that gives freedom” (1:24; 2:12). 2. In 2:8 he refers to “the royal law found in Scripture, ‘Love your neighbor as yourself.’” This is one of the two commands that Jesus said summed up all the Law and Prophets (Matthew 22:39; Mark...
Dec 26, 2022 · The Book of James explains how people get stuck in life and how to move on to spiritual maturity. James provides pieces that are vital to the Gospel of the Kingdom of God. James protects us from becoming content with a fruitless form of godliness. The key verses in James are James 1:21b-22.
- Faith without works is dead. The statement “faith without works is dead” encapsulates the essence of James’ teaching in the Bible. It emphasizes that genuine faith is active and transformative, manifesting through actions and deeds.
- Endurance through trials strengthens character. The concept of endurance through trials strengthening character underscores the transformative nature of adversity in human life.
- Humility precedes honor. “Humility precedes honor” encapsulates the timeless wisdom that genuine humility is the precursor to true honor and respect. When individuals approach life with humility, they acknowledge their limitations, recognize the value of others, and remain open to learning and growth.
- Control your tongue; it guides your life. “Control your tongue; it guides your life” underscores the profound influence of speech on one’s life and relationships.
- Trials Bring Patience and Wisdom.
- Do God’s Word, Don’t Just Speak It. James 1:22-25. It’s one thing to say godly words and insight to others; it’s entirely different to actually walk those words out.
- Faith without Works Is Dead.
- Watch Your Tongue, for It Could Be Your Death or Blessing. James 3:8-10. The tongue is considered a weapon by many because of what it can do to those around you.
Jun 28, 2004 · Further, not-so-common individual words are found in both: ἐπισκέπτεσθε ( Jas. 1:27; Acts 15:14 ); ἐπιστρέφειν ( Jas. 5:19 and Acts 15:19 ); τηρεῖν (or διατηρεῖν) ἑαυτόν ( Jas. 1:27; Acts 15:29 ); ἀγαπητός ( Jas. 1:16, 19; 2:5; Acts 15:25 ). Though short of conclusive proof, this is nevertheless significant corroborative evidence.
James offered numerous practical examples to illustrate his point: faith endures in the midst of trials, calls on God for wisdom, bridles the tongue, sets aside wickedness, visits orphans and widows, and does not play favorites.
