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www.catholic365.com › article › 30113The Inspiring Life and Legacy of Saint Peter: The First Pope ...
Jun 26, 2008 · However, her primary mission is to teach in the name of Jesus, transmit the grace of the sacraments and carry on works of charity in His name. Beginning with the Apostles, we see the Church living out her mission in the present.
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- The position of Peter in the apostolic church
Given the information supplied by the Gospels, it is not unexpected that Peter should emerge immediately after Jesus’ death as the leader of the earliest church. For approximately 15 years after the Resurrection, the figure of Peter dominated the community. He presided over the appointment of St. Matthias as an apostle (Acts 1:23–26) to take the place of Judas, who had betrayed Christ and later died. It was Peter who first “raised his voice” and preached at Pentecost, the day when the church began its mission to the world (Acts 1:14–39). It was Peter who served as an advocate for the Apostles before the Jewish religious court in Jerusalem (Acts 4:5–22). And it was he who exercised the role of judge in the disciplining of those who erred within the church (Acts 5:1–10).
Peter led the Twelve Apostles in extending the church “here and there among them all” (Acts 9:32). He went first to the Samaritans (Acts 8:4–17), “who received the Holy Spirit”; in Samaria he encountered the magician and faith healer Simon Magus. Then he went to Lydda, in the Plain of Sharon (Acts 9:32–35), where he healed the paralyzed Aeneas. Then, at the Mediterranean coastal town of Joppa (Acts 9:36–43), he effected the cure of Tabitha (Dorcas) in the name of Christ.
He went farther north on the Mediterranean coast to Caesarea (Acts 10:1–11:18), where, through the conversion of Cornelius, “a centurion of what was known as the Italian Cohort” (Acts 10:1), Peter introduced Gentiles into the church. According to Jewish requirements, a Gentile convert must first become a Jew through the rite of circumcision and be acceptable as a proselyte. In accepting Cornelius and the others—who may have had some informal connection with the synagogue (Acts 10:1)—and ordering “them to be baptized in the name of Jesus Christ” (Acts 10:48) without submission to the prior rite of circumcision, Peter introduced an innovation that ensured the opposition of the Jewish Christians and others. This independent course, set by Peter with the blessing of “the Spirit” (Acts 10:10–15), was possibly a factor in Herod’s beheading of St. James (the brother of John) and in the arrest of Peter (Acts 12:2, 3). In prison (c. 44 ce) Peter was visited by an “angel of the Lord.…And the chains fell off his hands,” and he made his escape (Acts 12:1–8). He went immediately to “the house of Mary, the mother of John whose other name was Mark” (Acts 12:12). After asking them to report his escape “to James and to the brethren,” he “went to another place” (Acts 12:17).
At this point the unchallenged leadership of Peter in Jerusalem came to an end. It is not at all clear where Peter went, but it is not probable that the words “to another place” refer to a different home in the same general area that would provide temporary refuge.
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Given the information supplied by the Gospels, it is not unexpected that Peter should emerge immediately after Jesus’ death as the leader of the earliest church. For approximately 15 years after the Resurrection, the figure of Peter dominated the community. He presided over the appointment of St. Matthias as an apostle (Acts 1:23–26) to take the place of Judas, who had betrayed Christ and later died. It was Peter who first “raised his voice” and preached at Pentecost, the day when the church began its mission to the world (Acts 1:14–39). It was Peter who served as an advocate for the Apostles before the Jewish religious court in Jerusalem (Acts 4:5–22). And it was he who exercised the role of judge in the disciplining of those who erred within the church (Acts 5:1–10).
Peter led the Twelve Apostles in extending the church “here and there among them all” (Acts 9:32). He went first to the Samaritans (Acts 8:4–17), “who received the Holy Spirit”; in Samaria he encountered the magician and faith healer Simon Magus. Then he went to Lydda, in the Plain of Sharon (Acts 9:32–35), where he healed the paralyzed Aeneas. Then, at the Mediterranean coastal town of Joppa (Acts 9:36–43), he effected the cure of Tabitha (Dorcas) in the name of Christ.
He went farther north on the Mediterranean coast to Caesarea (Acts 10:1–11:18), where, through the conversion of Cornelius, “a centurion of what was known as the Italian Cohort” (Acts 10:1), Peter introduced Gentiles into the church. According to Jewish requirements, a Gentile convert must first become a Jew through the rite of circumcision and be acceptable as a proselyte. In accepting Cornelius and the others—who may have had some informal connection with the synagogue (Acts 10:1)—and ordering “them to be baptized in the name of Jesus Christ” (Acts 10:48) without submission to the prior rite of circumcision, Peter introduced an innovation that ensured the opposition of the Jewish Christians and others. This independent course, set by Peter with the blessing of “the Spirit” (Acts 10:10–15), was possibly a factor in Herod’s beheading of St. James (the brother of John) and in the arrest of Peter (Acts 12:2, 3). In prison (c. 44 ce) Peter was visited by an “angel of the Lord.…And the chains fell off his hands,” and he made his escape (Acts 12:1–8). He went immediately to “the house of Mary, the mother of John whose other name was Mark” (Acts 12:12). After asking them to report his escape “to James and to the brethren,” he “went to another place” (Acts 12:17).
At this point the unchallenged leadership of Peter in Jerusalem came to an end. It is not at all clear where Peter went, but it is not probable that the words “to another place” refer to a different home in the same general area that would provide temporary refuge.
Britannica Quiz
Pop Quiz: 19 Things to Know About Christianity
Apr 12, 2024 · St. Peter’s journey from a simple fisherman to a foundational pillar of early Christianity is a tale of transformation, courage, and faith that resonates deeply with us today. As one of Jesus’ closest disciples, Peter played a significant role in spreading His teachings to the world.
Jun 29, 2018 · Peter is often called the “Prince of the Apostles” while St. Paul is typically called the “Apostle to the Gentiles”. While we celebrate both men on the same day, they both played different roles in the life of the early Church.
There, Jesus called Peter to be the rock of the Church. Here, Christ summoned Peter to be a shepherd who loves Jesus and the Church’s people. Peter was one of the Twelve Apostles, all chosen by Jesus to be the foundation of his Church. At the head of the Twelve, Jesus placed Peter.
Dec 12, 2022 · His prominence in the early church is anticipated by his special naming by Jesus and would develop in light of his association with the church at Rome (1 Peter 5:13). Here are five things about Peter that can help explain his prominence among Christ’s Apostles.
What is St. Peter the patron saint of? St. Peter the Apostle (died 64 ce, Rome [Italy]) was a disciple of Jesus Christ, recognized in the early Christian church as the leader of the 12 disciples and by the Roman Catholic Church as the first of its unbroken succession of popes.
