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1 day ago · Dated to approximately the 12th century BC, gold and silver figurines of Elamite worshippers are shown carrying a sacrificial goat. These divine and royal statues were meant to assure the king of the enduring protection of the deity, well-being and a long life.
- Elamites, Susiana
- Pre-Iranic
- 3200–539 BC
- Proto-Elamite
4 days ago · Those who believe that the stories of the Trojan War are derived from a specific historical conflict usually date it to the 12th or 11th century BC, often preferring the dates given by Eratosthenes, 1194–1184 BC, which roughly correspond to archaeological evidence of a catastrophic burning of Troy VII,and the Late Bronze Age collapse.
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2 days ago · 4th century BC: Traction trebuchet in Ancient China. 4th century BC: Gears in Ancient China; 4th century BC: Reed pens, utilising a split nib, were used to write with ink on Papyrus in Egypt. 4th century BC: Nailed Horseshoe, with 4 bronze shoes found in an Etruscan tomb. 375 BC – 350 BC: Animal-driven rotary mill in Carthage.
5 days ago · t. e. The Bronze Age is a historical period lasting from approximately 3300 to 1200 BC. It is characterized by the use of bronze, the use of writing in some areas, and other features of early urban civilization. The Bronze Age is the middle principal period of the three-age system, between the Stone and Iron Ages. [1]
5 days ago · Alice Taylor, lecturer in Medieval History at King’s College London, offers the first full-length study of 12th- and 13th-century Scottish government as an intensive case study for the advancement of comparative approaches to the study of the development of European states.
5 days ago · It is difficult to determine the precise nature of the canons' involvement in pastoral care and whether this was markedly different to their monastic counterparts, a point that is raised by several contributors. Anne Mathers-Lawrence (pp. 59–78) explores the perception and self-identity of the Augustinians in 12th-century Northumbria.
4 days ago · Chapters five and six investigate 12th-century conceptions of solitude, focusing on Carthusian and Cistercian commentators, and the life of hermits and recluses respectively. Throughout these four chapters, with an eye alert to spatial and conceptual solitude, the author scouts territory that should be familiar to monastic scholars.
