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  2. In Buddhism, the Four Noble Truths (Sanskrit: चतुरार्यसत्यानि, romanized: caturāryasatyāni; Pali: caturāriyasaccāni; "The Four Arya Satya") are "the truths of the Noble Ones", the truths or realities for the "spiritually worthy ones". The truths are:

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      The Four Noble Truths, or the truths of the Noble Ones,...

  3. The Four Noble Truths are a Buddhist teaching. They show Buddhists why they should follow the Middle Way.

    • The First Noble Truth is often translated as "life is suffering." This is not as dire as it sounds; it's actually quite the opposite, which is why it can be confusing.
    • The Second Noble Truth teaches that the cause of suffering is greed or desire. The actual word from the early scriptures is tanha, and this is more accurately translated as "thirst" or "craving."
    • The Buddha's teachings on the Four Noble Truths are sometimes compared to a physician diagnosing an illness and prescribing a treatment.
    • The Buddha spent the last 45 or so years of his life giving sermons on aspects of the Four Noble Truths. The majority of these were about the Fourth Truth: the path (magga).
    • Joshua J. Mark
    • The first truth is known as duhkha, meaning "suffering". Life is suffering and will remain so as long as one refuses to recognize its true nature.
    • The second truth is samudaya, meaning "origination", and addresses the cause of suffering. The cause of suffering is the craving for permanence in an impermanent world.
    • The third truth is nirodha meaning "cessation". In order to stop craving, one must understand what one is actually craving and recognize that the illusion of permanence cannot satisfy one’s needs.
    • The fourth truth is marga, meaning "the path", by which Buddha means his "middle way" in navigating life. He begins by simply stating that there is a path which leads one away from craving and suffering and then explains what that path is
  4. Mar 31, 2024 · Eightfold Path. Four Noble Truths, one of the fundamental doctrines of Buddhism, said to have been set forth by the Buddha, the founder of the religion, in his first sermon, which he gave after his enlightenment.

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