Search results
The Ethiopian Orthodox Tewahedo Church ( Amharic: የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን, [1] Yäityop'ya ortodoks täwahedo bétäkrestyan) is the largest of the Oriental Orthodox Churches. One of the few Christian churches in sub-Saharan Africa originating before European colonization of the continent, [5 ...
Byzantine Armenia, sometimes known as Western Armenia, [1] [2] [3] is the name given to the parts of Kingdom of Armenia that became part of the Byzantine Empire. The size of the territory varied over time, depending on the degree of control the Byzantines had over Armenia. The Byzantine and Sassanid Empires divided Armenia in 387 and in 428.
Basil I, surnamed Scamandrenus or Skamandrenos ( Greek: Βασίλειος Σκαμανδρηνός; died March 974), from the Skamandros Monastery, which he founded, was Ecumenical Patriarch of Constantinople [1] [2] from 970 to 974. Before his election as Patriarch, he was a monk in Olympus of Syria and continued his monastic life after his ...
Category. : Non-Chalcedonianism. Articles connected to those people and denominations that are non-Chalcedonian: they accept the First Council of Ephesus of 431, but, for varying reasons, do not accept the Confession of Chalcedon defined at the Council of Chalcedon of 452.
This page was last edited on 3 September 2009, at 19:59 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike License 3.0; additional terms may apply.
Three-Chapter Controversy. The Three-Chapter Controversy, a phase in the Chalcedonian controversy, was an attempt to reconcile the non-Chalcedonians of Syria and Egypt with Chalcedonian Christianity, following the failure of the Henotikon. The Three Chapters ( τρία κεφάλαια, tría kephálaia) that Emperor Justinian I anathematized were:
e. The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son.
