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  1. Daniel (biblical figure) - Wikipedia › wiki › Daniel_(biblical_figure)

    Daniel (Dn'il, or Danel) is also the name of a figure in the Aqhat legend from Ugarit. (Ugarit was a Canaanite city destroyed around 1200 BCE – the tablet containing the story is dated c. 1360 BCE.)

  2. Daniel (biblical figure) - Infogalactic: the planetary ... › info › Daniel_(biblical_figure)
    • Background
    • The Tales and Visions of Daniel
    • Death and Tomb of Daniel
    • Daniel in Later Tradition
    • See Also
    • Bibliography

    Daniel's name means "God (El) is my judge". While the best known Daniel is the hero of the Book of Danielwho interprets dreams and receives apocalyptic visions, the Bible also briefly mentions three other individuals of this name: 1. The Book of Ezekiel (14:14, 14:20 and 28:3) refers to a legendary Daniel famed for wisdom and righteousness. In chapter 20, Ezekiel says of the sinful land of Israel that "even if these three, Noah, Daniel and Job, were in it, they would deliver but their own lives by their righteousness." In chapter 28, Ezekiel taunts the king of Tyre, asking rhetorically, "art thou wiser than Daniel?" It is possible that the author of the Book of Daniel chose the name Daniel for his hero because of his reputation."The legendary Daniel, known from long ago but still remembered as an exemplary character ... serves as the principal human hero in the biblical book that now bears his name." 2. Ezra 8:2 mentions a priest named Daniel who went from Babylonto Jerusalem with E...


    Like Ruth and Esther, the Book of Daniel is historical fiction. It begins with an introduction telling how Daniel and his companions came to be in Babylon, followed by a set of tales set in the Babylonian and Persian courts, followed in turn by a set of visions in which Daniel sees the remote future of the world and of Israel. The tales in chapters 1–6 can be dated to the 3rd or early 2nd centuries BCE;it is generally accepted that these were expanded by the addition of the visions in chapter...

    The tales

    Daniel 1–6 contains six tales, but the cycle was once larger, as confirmed by the existence of additional tales in the Greek version of the book. Daniel is presented as a new Joseph–an accomplished administrator, an interpreter of dreams to kings, a man of wisdom that suits him to high position at court. In short, the Daniel of the first half of the book is a figure from the Jewish Wisdom tradition, with no apparent connection to the apocalyptic visions of the second half. The six tales are:...

    The visions

    Chapters 7 to 12 are a series of apocalypticvisions and their angelic explanations of which Daniel is the recipient–a notable difference between the events and the visions is that while the events are God's messages to Daniel, the visions are in the first person; at the same time, while Daniel has been an active participant in the events, in the visions he is the passive recipient. The four visions are: the beasts from the sea and the son of man; the goat and the ram; Daniel's prayer and the...

    The last mention of Daniel in the Book of Daniel is in the third year of Cyrus (Daniel 10:1). Rabbinic sources suppose that he was still alive during the reign of the Persian king Ahasuerus (better known as Artaxerxes – Babylonian Talmud, Megillah 15a, based on the Book of Esther 4, 5), when he was killed by Haman, the wicked prime minister of Ahasuerus (Targum Sheini on Esther, 4, 11). The 1st century Jewish writer Josephus reported that Daniel's body lay in a tower in Ecbatana in Parthia, alongside the bodies of the kings of the Medes and Persians; later Jewish authorities said he was buried in Susa, and that near his house were hidden the vessels from the Temple of Solomon. Muslim sources reported that the Muslims had discovered his body, or possibly only a box containing his nerves and veins, together with a book, a jar of fat, and a signet ring engraved with the image of a man being licked by two lions. The corpse was reburied, and those who buried it decapitated to prevent the...


    Daniel is not a prophet in Judaism: prophecy is reckoned to have ended with Haggai, Zechariah, and Malachi. In the Hebrew Bible his book is not included under the Prophets (the Hebrew Bible has three sections, Torah, Prophets and Writings), perhaps because its content does not match the prophetic books; but nevertheless the eight copies found among the Dead Sea Scrollsand the additional tales of the Greek text are a testament to Daniel's popularity in ancient times. The Jewish rabbis of the f...


    The prophet is commemorated in the Coptic Church on the 23rd day of the Coptic month of Baramhat. On the Eastern Orthodox liturgical calendar, the feast days celebrating St. Daniel the Prophet together with the Three Young Men, falls on December 17 (during the Nativity Fast), on the Sunday of the Holy Forefathers (the Sunday which falls between 11 and 17 December), and on the Sunday before Nativity. Daniel's prophecy regarding the stone which smashed the idol (Daniel 2:34–35) is often used in...


    Daniel (Arabic: دانيال, Danyal), is not mentioned in the Qur'an, but there accounts of his prophet-hood in later Muslim literature. He was carried off to Babylon after the destruction of Jerusalem, where he was rescued from lions with the aid of the prophet Jeremiah. (In Bel and the Dragon it is the prophet Habakkuk who plays this role). Another source (Tabiri) retells how Daniel interpreted the king's dream of a statue made of four metals destroyed by a rock from heaven. All sources, both cl...

    Collins, John J. (1984). Daniel: With an Introduction to Apocalyptic Literature. Eerdmans.CS1 maint: ref=harv (link)
    Collins, John J. (1999). "Daniel". In Van Der Toorn, Karel; Becking, Bob; van der Horst, Pieter Willem (eds.). Dictionary of Deities and Demons in the Bible. Eerdmans.CS1 maint: ref=harv (link)
    Coogan, Michael (2008). The Old Testament: A Very Short Introduction. Oxford University Press.CS1 maint: ref=harv (link)
    Day, John (1980). "The Daniel of Ugarit and Ezekiel and the Hero of the Book of Daniel". Vetus Testamentum. 30 (2).CS1 maint: ref=harv (link)
  3. Daniel (biblical figure) - YouTube › watch

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  4. Daniel (biblical figure) — Wikipedia Republished // WIKI 2 › en › Daniel_(biblical_figure)

    Jun 25, 2019 · The con­sen­sus of mod­ern schol­ars is that Daniel never ex­isted, and the book is a cryp­tic al­lu­sion to the reign of the 2nd cen­tury BCE Greek king An­ti­ochus IV Epiphanes. Six cities claim the Tomb of Daniel, the most fa­mous being that in Susa, in south­ern Iran, at a site known as Shush-e Daniyal.

  5. 12 Biblical Facts about the Prophet Daniel › prophet-daniel-facts

    Oct 29, 2016 · Daniel is from David’s royal family For hundreds of years, a descendant of David had been on the throne in Jerusalem—well, besides one imposter queen (2 Ki 11:1–3). In 605 B.C., the dynasty was in its twilight years. Nebuchadnezzar successfully besieges Jerusalem and carries off some of the treasure from the temple of God to Babylon.

  6. Daniel (Biblical figure) | Open Library › person:daniel_(biblical_figure)

    People Daniel (Biblical character), Jonah (Biblical prophet), David King of Israel, Belshazzar, Cyrus King of Persia (d. 529 B.C), Goliath (Biblical giant), John the Apostle, Saint, Moses (Biblical leader), Noah (Biblical figure), Abednego (Biblical figure)

  7. Daniel (biblical figure) | The West’s Darkest Hour › daniel-biblical-figure

    Posts about Daniel (biblical figure) written by C .T. by Evropa Soberana ‘When the Macedonians seized power [in Judea], King Antiochus sought to extirpate their superstitions and introduce Greek habits to transform that inferior race’.

  8. Daniel biblical art | Etsy › market › daniel_biblical_art

    Daniel the Prophet - Daniel (biblical figure) Handmade wood icon on plaque Orthodox , Catholic, Roman, Byzantine Art HolySpiritArt. 5 out of 5 stars (918) $ 17.71 ...

  9. Daniel in the Lions' Den Bible Story - Importance and Events › faith › bible-study
    • Daniel’s name means “God is my judge.” The name Daniel comes from the Hebrew “God is my judge.” The meaning of Daniel’s name is very appropriate for one who chose to please God rather than man.
    • Daniel was born in Jerusalem but taken captive to Babylon as a young man. The biblical character Daniel was born into a noble family in Jerusalem but was taken into captivity as a young man and brought to Babylon.
    • Daniel and his friends were faithful in their work and faithful to God. From their earliest days in Babylon, Daniel and his companions Hananiah, Mishael, and Azariah were characterized by a simultaneous faithfulness in their duties and faithfulness to God.
    • Daniel was above reproach in his work. The other administrators and those they managed felt resentful about Daniel’s success, and so plotted to bring him down somehow, “but they could find no charge or corruption, for he was trustworthy, and no negligence or corruption was found in him” (Daniel 6:4).
  10. Do the Jews consider Daniel (the biblical character) a ... › Do-the-Jews-consider

    Quote<“Do the Jews consider Daniel (the biblical figure) a prophet? Why or Why not?” NO! Of course not,… Daniel was exiled to Babylon the land of his captivity and was given the prophetic vision of the last days.