Forest Whitaker
Marcus Clay
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Deacons for Defense and Justice. The Deacons for Defense and Justice was an armed African-American self-defense group founded in November 1964, during the civil rights era in the United States, in the mill town of Jonesboro, Louisiana. On February 21, 1965—the day of Malcolm X 's assassination —the first affiliated chapter was founded in ...
Nov 19, 2007 · On July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of ...
Jun 17, 2022 · The Deacons for Defense and Justice. The Deacons for Defense and Justice was founded in 1964 in Jonesboro, Louisiana to protect civil rights activists from the Ku Klux Klan. The organization was made up of black veterans from World War II, who believed in armed self-defense.
Feb 16, 2003 · Deacons for Defense: Directed by Bill Duke. With Forest Whitaker, Chris Britton, Jonathan Silverman, Ossie Davis. In a Louisiana town in 1964, local African-Americans band together to protect themselves from violence - from the KKK as well as local police.
Based on the true story of a black militant vigilante group, the Deacons of Defense and Justice, who chose a different approach to the civil rights movement in 1964 Louisiana to protect Blacks against the Ku Klux Klan: they armed themselves with heavy artillery and organized their neighbors to figh. Cast & Crew. Read More. Bill Duke. Director.
Feb 9, 2023 · The Deacons for Defense and Justice traced its history to July 1964 in nearby Jonesboro, Louisiana, when Earnest “Chilly Willy” Thomas and Frederick Kirkpatrick started a defense group to...
Mar 1, 2005 · Founded during the summer of 1964 in the pine hills of northern Louisiana by working-class African Americans, the Deacons for Defense and Justice was an armed self-defense organization whose very existence called into question the continued viability of nonviolent strategies and middle-class leadership within the civil rights movement.
