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5 days ago · The existential universe is non-local (and local) universally. And of infinite complexity and potentialities of possibilities. And therefore, localized science will die or end (i.e. extinction) while non-local science can never die nor end unless due to de-evolution and existential risks.
3 days ago · The study of the history and philosophy of science affords a broad appreciation of science, its nature and fundamentals, its origins and its place in modern politics, culture, and society. In the history of science, traditional historical methods are used to develop an understanding of how the sciences originated, how they were practiced, how ...
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2 days ago · Philosophy and science fiction share a rich and symbiotic relationship, with each influencing and enriching the other in profound ways. Science fiction, with its imaginative exploration of futuristic worlds, advanced technologies, and speculative ideas, provides fertile ground for philosophical inquiry, while philosophy offers conceptual tools and frameworks for critically analyzing the themes ...
4 days ago · INA, or its variants, can work well with narrow accounts, like KNA—here, both norms complement each other. In other words, if we want to individuate a speech act type, then we want to track assertion in the narrow sense. In the case of broad accounts, however, there arises a tension between the norms. Consider TNA.
18 hours ago · The cosmological natural selection theory solves the pernicious problem of a universe finely tuned for life. That idea may make sense to us, living on a planet full of complex, multicellular ...
1 day ago · e. The scientific method is an empirical method for acquiring knowledge that has characterized the development of science since at least the 17th century. The scientific method involves careful observation coupled with rigorous scepticism, because cognitive assumptions can distort the interpretation of the observation.
2 days ago · Substances, on the other hand, can exist on their own. Descartes' substance dualism asserts that every finite substance is either a thinking substance or an extended substance. This position does not entail that minds and bodies actually are separated from each other, which would defy the intuition that we both have a body and a mind.
