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Johann Georg Heinrich Feder (German:; 15 May 1740 – 22 May 1821) was a German philosopher. Life. Feder was born on 15 May 1740 in the village of Schornweisach (now a part of Uehlfeld, Bavaria) in the Principality of Bayreuth, the son of Martin Heinrich Feder († 1749), the village pastor. Feder studied theology and pedagogy at Erlangen.
Johann Georg Heinrich Feder, Gemälde von Johann Heinrich Tischbein dem Jüngeren, um 1772, Gleimhaus Halberstadt. Johann Georg Heinrich Feder (* 15. Mai 1740 in Schornweisach; † 22. Mai 1821 in Hannover) war ein deutscher Philosoph, Bibliothekar und Schulleiter. [1] [2]
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Mar 19, 2018 · The collection addresses one of the formative philosophers and publicists of the European Enlightenment 1770-1800, both within broad sections of the professional or academic philosophy as well as in the context of literary and philosophical discourses of public. Feder took decisive influence on important debates, controversies and research developments of his time.
Johann Georg Heinrich Feder was born in 1740 near Bayreuth, in the village of Schornweißach and died in Hanover in We use cookies to enhance your experience on our website. By continuing to use our website, you are agreeing to our use of cookies.
Johann Georg Heinrich Feder, On Space and Causality: An Examination of the Kantian Philosophy, 61–83*, 114–18 139 J. C. G. Schaumann, On the Transcendental Aesthetic: A Critical Attempt, 131–75 155 Friedrich Heinrich Jacobi, ‘‘On Transcendental Idealism’’ David Hume u¨ber den Glauben oder Idealismus und Realismus, 209–30 169
6. [Anonymous], 'On Space and Causality: An Examination of the Kantian Philosophy by Johann Georg Heinrich Feder' 7. Friedrich Gottlob Born, Investigation into the First Grounds of the Doctrine of the Senses, 87-92; Part II. Idealism: 8. Johann Georg Heinrich Feder, On Space and Causality: An Examination of the Kantian Philosophy, 61-83*, 114 ...
Nov 10, 2010 · 1 Objects in Transcendental Idealism. Ever since Johann Georg Heinrich Feder published the Göttingen review of Kant’s first Critique in 1782, this book has been read as a specimen of transcendental idealism or even as a ‘system’ of transcendental idealism, and up to this day the characterization by Feder is quite common.
