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  1. en.wikipedia.org › wiki › MammonMammon - Wikipedia

    Mammon / ˈ m æ m ən / in the New Testament is commonly thought to mean money, material wealth, or any entity that promises wealth, and is associated with the greedy pursuit of gain. The Gospel of Matthew and the Gospel of Luke both quote Jesus using the word in a phrase often rendered in English as "You cannot serve both God and mammon."

  2. mammon, biblical term for riches, often used to describe the debasing influence of material wealth. The term was used by Jesus in his famous Sermon on the Mount and also appears in The Gospel According to Luke. Medieval writers commonly interpreted it as an evil demon or god.

    • Melissa Petruzzello
  3. Feb 23, 2022 · Learn about the biblical definition of mammon and what it means for our lives today. Find scripture quotes about the significance and consequences of mammon. Christianity.com Editorial Staff. Christianity.com. Updated Feb 23, 2022.

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  5. Jan 3, 2017 · Mammon is a demon who, according to Christian theology, embodies one of the cardinal sins: greed. In fact this demon’s monstrous greed is so powerful that innocent men can be sucked into it and corrupted, so that they too focus their attention on building up worldly treasure instead of virtues that they can carry with them into the kingdom of ...

  6. The meaning of MAMMON is material wealth or possessions especially as having a debasing influence. How to use mammon in a sentence.

  7. International Standard Bible Encyclopedia - Mammon. MAMMON. mam'-un (Mamonas): A common Aramaic word (mamon) for riches, used in Matthew 6:24 and in Luke 16:9,11,13. In these passages mammon merely means wealth, and is called "unrighteous," because the abuse of riches is more frequent than their right use.

  8. MAMMON. This Aram. term, māmōnā' (emphatic state of māmōn), apparently signified “wealth” or “property,” and was of frequent occurrence in the Targum. It appears in the Heb. text of Ecclesiasticus 31:8, in the Mishna Abot 2, 12, and in the Damascus Document p. 14, 20.

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