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2 days ago · The Armenian Apostolic Church (Armenian: Հայ Առաքելական Եկեղեցի, romanized: Hay Aṙak'elakan Yekeghetsi) is the national church of Armenia. Part of Oriental Orthodoxy, it is one of the most ancient Christian institutions.
3 days ago · Miaphysitism: Polity: Episcopal: Governance: Holy Synod of the Coptic Orthodox Church: Head: Pope Tawadros II: Region: Egypt, Libya, Sudan, South Sudan, Middle East, and diaspora: Language: Coptic, Greek, Arabic, Dialectal Arabic, Tamazight (minority) Liturgy: Coptic Rite: Headquarters: Saint Mark's Coptic Orthodox Cathedral, Cairo, Egypt: Founder
- 10 million
- St. Mark the Evangelist (Traditional)
3 days ago · The Assyrian Church of the East (ACOE), sometimes called the Church of the East and officially known as the Holy Apostolic Catholic Assyrian Church of the East (HACACE), is an Eastern Christian church that follows the traditional Christology and ecclesiology of the historical Church of the East.
- ACOE
- Eastern Christian
- 1,000,000+ (2023)
Miaphysitism VS Dyophysitism. According to Oriental Orthodox people online, Miaphysitism was apparently taught in the council of Ephesus. If this is true, then why did the church reject this christology at the council of chalcedon in favour of Dyophysitism? Sort by: kravarnikT. • 31 min. ago • Edited 27 min. ago.
Mar 17, 2024 · Coptic Orthodox Church of Alexandria, Oriental Orthodox church and principal Christian church in predominantly Muslim Egypt. The people of Egypt before the Arab conquest in the 7th century identified themselves and their language in Greek as Aigyptios (Arabic qibṭ, Westernized as Copt). When.
- The Editors of Encyclopaedia Britannica
Dyophysitism vs miaphysitism : r/OrthodoxChristianity. r/OrthodoxChristianity. • 6 min. ago. Current-Luck-7958. Dyophysitism vs miaphysitism. What are arguments against miaphysitism or dyophysitism? My family are orientals, and I asked my mom about this issue that separates orientals and easterners.
Mar 13, 2024 · Miaphysitism holds that in the one person of Jesus Christ, divinity and humanity are united in one (μία, mia) nature (φύσις - "physis") without separation, without confusion, without alteration and without mixing where Christ is consubstantial with God the Father.