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  1. Moses de León (c. 1240 – 1305), known in Hebrew as Moshe ben Shem-Tov (משה בן שם-טוב די-ליאון ‎), was a Spanish rabbi and Kabbalist who first publicized the Zohar. Modern scholars believe the Zohar is his own work, despite his claim that he took traditions going back to Shimon bar Yochai and committed them to writing.

  2. Mar 28, 2024 · Moses De León (born 1250, León [Spain]—died 1305, Arevalo) was a Jewish Kabbalist and presumably the author of the Sefer ha-Zohar (“Book of Splendour”), the most important work of Jewish mysticism; for a number of centuries its influence among Jews rivaled that of the Old Testament and the Talmud, the rabbinical compendium of law, lore ...

  3. Moses ben Shem Tov de León was a Spanish rabbi and Kabbalist who is believe to be the author of the Zohar. de León lived in Muslim Spain and little to nothing is known of his upbringing, his teachers or his early studies. Apart from religious study, de León was apparently attracted to philosophy - Maimonides ' Guide for the Perplexed was ...

  4. The Jewish mystic Moses de Leon (ca. 1250-1305) is the reputed author of the most important of Jewish mystical books, the "Book of Zohar." Born in León, Spain, Moses de Leon lived in Guadalajara for the first 30 years of his life, then moved to Ávila, where he spent the remainder of his years.

  5. Moses de Leon (c. 1250 – 1305), known in Hebrew as Moshe ben Shem-Tov (משה בן שם-טוב די-ליאון), was a Spanish rabbi and Kabbalist who is believed to be the author or redactor of the mystical work known as the Zohar, considered the most important book of Jewish mysticism. For several centuries after its publication this work ...

  6. The work of Moses de León (1250–1305) marked one of the most important turning points in the development of Jewish mysticism. He was the author of several esoteric works, which he signed with his own name.

  7. Moses de León ( c. 1240 – 1305), known in Hebrew as Moshe ben Shem-Tov ( משה בן שם-טוב די-ליאון. ‎. ), was a Spanish rabbi and Kabbalist who first publicized the Zohar. Modern scholars believe the Zohar is his own work, despite his claim that he took traditions going back to Shimon bar Yochai and committed them to writing.

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