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  1. Pope Gregory I - Wikipedia

    en.wikipedia.org › wiki › Pope_Gregory_I

    Pope Gregory I (Latin: Gregorius I; c. 540 – 12 March 604), commonly known as Saint Gregory the Great, was the bishop of Rome from 3 September 590 to his death. He is known for instigating the first recorded large-scale mission from Rome, the Gregorian Mission, to convert the then-pagan Anglo-Saxons in England to Christianity.

    • 3 September 590
    • Gordianus and Silvia
    • 12 March 604
    • Sabinian
  2. Saint Gregory the Great | Biography, Papacy, Feast Day ...

    www.britannica.com › biography › St-Gregory-the-Great

    Mar 08, 2021 · St. Gregory the Great, also called Saint Gregory I, (born c. 540, Rome [Italy]—died March 12, 604, Rome; Western feast day, September 3 [formerly March 12, still observed in the East]), pope from 590 to 604, reformer and excellent administrator, “founder” of the medieval papacy, which exercised both secular and spiritual power.

  3. Pope Saint Gregory I, also known as the Great, was the Pope of the Catholic Church between 590 and 604 AD. Gregory was born around 540 in Rome. The exact date of his birth is unknown.

  4. Pope Gregory I (Pope Saint Gregory the Great) – Biography of ...

    www.thefamouspeople.com › profiles › pope-gregory-i

    Pope Gregory I was the bishop of Rome from 590 to 604. Though it is known that he was born in Rome, there are disputes about the exact year of his birth. However, most sources claim he was born in 540. His was an affluent Roman family with close connections with the church.

  5. Gregory I - New World Encyclopedia

    www.newworldencyclopedia.org › entry › Gregory_I
    • Liturgical Reforms
    • Works
    • Iconography
    • Legacy
    • References

    In letters, Gregory remarks that he moved the Lord's Prayer (Pater Noster or Our Father) to immediately after the Roman Canon and immediately before the Fraction (i.e., breaking the bread). He also reduced the role of deaconsin the Roman liturgy. Sacramentaries directly influenced by Gregorian reforms are referred to as Sacrementaria Gregoriana. With the appearance of these sacramentaries, the Western liturgy begins to show a characteristic that distinguishes it from Eastern liturgical traditions. The famous "Gregorian chant" named for him is in fact a misnomer. To honor Gregory, pictures were made to depict the dove of the Holy Spirit perched on Gregory's shoulder, singing God's authentic form of chant into his ear. This gave rise to calling the music"Gregorian chant." A more accurate term is plainsong or plainchant. Gregory was patron saint of choirboys and singers. While he most likely did not invent the Gregorian chant, his image suggests Byzantine influence and Western attitude.

    Gregory was hardly a creative theologian. He simply followed and popularized patristic theology, especially Augustinian theology. He was, however, a fertile writer on practical matters. Gregory is the only pope between the fifth and the eleventh centuries whose correspondence and writings have survived enough to form a comprehensive corpus. Included in his surviving works are: 1. Sermons (40 on the Gospels are recognized as authentic, 22 on Ezekiel, two on the Song of Songs). 2. Dialogues, a collection of often fanciful narratives including a popular life of St. Benedict. 3. Commentary on Job, frequently known even in English-language histories by its Latin title, Magna Moralia. 4. The Rule for Pastors, in which he contrasted the role of bishopsas pastors of their flock with their position as nobles of the church: the definitive statement of the nature of the episcopal office. 5. Some 850 letters have survived from his Papal Registerof letters. This collection serves as an invaluabl...

    In art Gregory is usually shown in full pontifical robes with the tiara and double cross, despite his actual habit of dress. Earlier depictions are more likely to show a monastic tonsure and plainer dress. Orthodox icons traditionally show St. Gregory vested as a bishop, holding a Book of the Gospels and blessing with his right hand. It is recorded that he permitted his depiction with a square halo, then used for the living. A dove is his attribute, from the well-known story recorded by his friend Peter the Deacon, who tells that when the pope was dictating his homilies on Ezekiela curtain was drawn between his secretary and himself. As, however, the pope remained silent for long periods at a time, the servant made a hole in the curtain and, looking through, beheld a dove seated upon Gregory's head with its beak between his lips. When the dove withdrew its beak the pope spoke and the secretary took down his words; but when he became silent the servant again applied his eye to the ho...

    Without considering the work of Pope Gregory I, the evolution of the form of medieval Christianity would not be able to be explained well. He accomplished a lot of things that helped establish the papal authority of Rome. He challenged the power of the patriarch of Constantinople. He strengthened the relationship of the papacy of Rome with the churches of Gaul, Spain, and northern Italy. He missionized Britain. He was a talented administrator with political background. But, his political background alone cannot explain his successful work. Perhaps, it was his "firmness and strength of character ... tempered by gentleness and charity" that conquered all difficulties that surrounded him. In other words, his inner character of "gentleness and charity" was apparently a major factor in his success. And, it seems to be indicated in his humble characterization of the papacy as "servant of the servants of God." He was reportedly declared a saint immediately after his death by "popular accla...

    Cantor, Norman F. The Civilization of the Middle Ages. New York: Harper, 1993. ISBN 978-0060925536
    Cavadini, John, ed. Gregory the Great: A Symposium. Notre Dame: University of Notre Dame Press, 1995. ISBN 978-0268010430
    Dudden, Frederick H. Gregory the Great: His Place in History and Thought. London: Longmans, Green, and Co., 1905. ISBN 978-0846209218
    Leyser, Conrad. Authority and Asceticism from Augustine to Gregory the Great. Oxford: Clarendon Press, 2000. ISBN 978-0198208686
  6. Pope Gregory the First - Saint Gregory the Great Church

    saintgregoryordinariate.org › faith-formation › pope

    Pope Gregory the First Reigned as Pope 590 – 604 The only pope, apart from Leo I, to be called “the Great” came from a wealthy and aristocratic Roman family. We know little about his early years, but he was well-educated; his writings reveal a keen interest in natural science and a knowledge of history, Classical literature, and music.

  7. Pope Gregory the Great | Short history website

    www.shorthistory.org › middle-ages › church-in-the

    May 17, 2017 · Pope Gregory I is characterized as a superb administrator and pastor whose endeavors included extensive missionary activity among Europe’s pagan tribes. Gregory was sent to Constantinople as an envoy.

  8. Gregory I, Letter to Abbot Mellitus, c. 5971 Pope Gregory the Great (590-604) wrote this letter to the Abbot Mellitus, who was about to join St. Augustine of Canterbury on the mission to England in 597. Tell Augustine that he should be no means destroy the temples of the gods but rather the idols within those temples. Let him, after he has

  9. Pope Gregory I and the Dove – ClariNerd

    clarinerd.com › pope-gregory-i-and-the-dove

    In the year A.D. 590, a new pope was selected whose name was Pope Gregory the Great. He reigned from 590 to 604. During Pope Gregory’s 14-year reign, he was instrumental in organizing and having these chants written down. In written form they could be taken to churches throughout Europe, and all of the same chants could be sung in every church.

  10. The "Universal Bishop" Controversy -- Pope Gregory the Great ...

    www.biblicalcatholic.com › apologetics › num7

    Pope Gregory I (A.D. 590-604) indignantly reproached Patriarch John the Faster of Constantinople for calling himself the universal bishop; Gregory did so to defend the rights of all the bishops, himself included, and not because he wanted the title for himself." (Geisler/MacKenzie, page 206 citing Brown, Protest of a Troubled Protestant)

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