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Pope Liberius (310 – 24 September 366) was the bishop of Rome from 17 May 352 until his death. According to the Catalogus Liberianus , he was consecrated on 22 May as the successor to Julius I . He is not mentioned as a saint in the Roman Martyrology .
- 17 May 352
- Catholic Church
- 24 September 366
- Damasus I
Mar 21, 2024 · Liberius (born, Rome [Italy]—died September 24, 366, Rome) was the pope from 352 to 366. He was elected on May 17, 352, to succeed Pope St. Julius I. Liberius was pope during the turbulence caused by the rise of Arianism —a heresy teaching that Christ was not truly divine but was rather a created being. Liberius was pope under the Arian ...
- The Editors of Encyclopaedia Britannica
Click to enlarge. Liberius, Pope (352-66).—. Pope Julius died on April 12, according to the “Liberian Catalogue”, and Liberius was consecrated on May 22. As this was not a Sunday, May 17 was probably the day. Of his previous life nothing is known save that he was a Roman deacon. An epitaph preserved in a copy by a seventh-century pilgrim ...
Pope Liberius, the Exiled Pope. Very little is known about Liberius, the man, except that he was a Roman deacon before his consecration as Pope. When Liberius was chosen to succeed Pope Julius I on May 17, 352, he was thrown into the middle of a controversy that would send him to prison. He was dropped into the Arianism dispute.
Pope Liberius was the bishop of Rome from May 17, 352, to September 24, 366. He is noted for opposing Arianism during his early career, but later seems to have adopted a semi-Arian position, though under duress. His papacy was also notable in that, for a period, he and another pope, known to history as Antipope Felix II, were both recognized by ...
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LIBERIUS, POPE. Pontificate: May 17, 352 to Sepember 24, 366. Liberius, a native Roman, was elected bishop of Rome May 17 to succeed Pope Julius who had died April 12, 352. He came to the papacy under trying conditions. Arian Controversy. constantius ii, sole emperor since the death of his brother Constans (350), was under the influence of the ...
The Roman synod of 352 in Obsecro. The starting point for understanding Liberius’ policies and the Roman synod's decisions is Obsecro 2. There, Liberius summarises the way in which he handled the two conflicting verdicts on Athanasius that he received at the beginning of his episcopate and gives the only extant summary of the council's decisions: Footnote 5 ‘And so it seemed to be against ...
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