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Sati Beg (fl. 1316–1345) was an Ilkhanid princess, the sister of Il-Khan Abu Sa'id (r. 1316–1333). She was the consort of amir Chupan (1319–1327), Il-Khan Arpa (r. 1335–36), and Il-Khan Suleiman (r. 1339–1343).
- Eltuzmish Khatun
- Öljaitü
- July/August 1338 - May 1339
- Suleiman Khan
Sati Beg (c. 1300–after 1342)Il-Khanid queen of Persia. Reigned 1338–1339; born around 1300; died after 1342; niece of Mahmud Ghazan (1295–1304), Il-Khan; daughter of Oljeitu, an Il-Khan; sister of Abu Said; married Choban (a military amir, died); married Arpa Ke'un (died 1336); married Sulaiman; children: (first marriage) daughters ...
Nov 9, 2016 · SATI BIK (Sati Beg), of the Il-Khan id dynasty (739/1338-9) was the daughter of the Il-Khan Öljeitü (Uljāytu) by his wife Eltüzmiš (Kāšāni, p. 7). She was married by her half-brother, the Il-Khan Abu Saʿid Bahādor Khan, in 719/1319 to the powerful amir Čobān (Čupān) as a reward for his service in suppressing a rebellion, and bore ...
(498 words) Mongol princess of the Il-Khanid dynasty who reigned for about nine months in 1338, though only in name. SATI BIK ( Sati Beg), of the Il-Khan id dynasty (739/1338-9) was the daughter of the Il-Khan Öljeitü (Uljāytu) by his wife Eltüzmiš (Kāšāni, p. 7).
Career. She was the uterine sister of the Ilkhan Abu Sa"idem (the same) Upon her brother"s accession in 1316, Sati Beg was betrothed to the amir Coban, one of the most powerful individuals in the Ilkhanid court. When Coban and Abu Sa"id came into conflict in 1327, Sati Beg was returned to the Ilkhan. Coban was executed that same year at Abu Sa ...
Jun 29, 2020 · The exception, the rule of Sati Beg (r.1339), is situated in the context of internal political strife, with no real power attached. The context of the Ilkhanid provinces, in comparison, seems to have adhered to a greater acceptance of women’s authority.
Sati Beg did not enjoy political agency but was merely an instrument in the hands of her chieftains and family members until she was married off. The author argues that Ghazan Khan’s conversion to Islam created constraints on women in politics, and brought about the centralization of the khanate and the rise of the misogynist Persian chieftains.
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