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Matthew 5-7. English Standard Version. The Sermon on the Mount. 5 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. The Beatitudes. 2 And he opened his mouth and taught them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Introduction to the Sermon on the Mount - Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them. The Beatitudes - He said: ...
The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: Sermo in monte) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7) that emphasizes his moral teachings.
Aug 23, 2018 · Wolfgang Moroder / Public Domain. By. Sam O'Neal. Updated on August 23, 2018. The Sermon on the Mount is recorded in chapters 5-7 in the Book of Matthew. Jesus delivered this message near the beginning of His ministry and it is the longest of Jesus' sermons recorded in the New Testament .
Dec 7, 2023 · by BibleProject Scholar Team – Dec 7, 2023. The Sermon on the Mount is Jesus’ most well-known teaching and one of history’s most famous speeches ever. Jesus delivered this sermon 2,000 years ago, and the implications of these words are still shockingly relevant and meaningful. Emphasizing humility, forgiveness, and generous care for our ...
Matthew 5. New Living Translation. The Sermon on the Mount. 5 One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him, 2 and he began to teach them. The Beatitudes. 3 “God blesses those who are poor and realize their need for him,[ a] for the Kingdom of Heaven is theirs.
Aug 12, 2021 · The Sermon on the Mount is one of five major collections of the teaching of Jesus found in the gospel of Matthew ( Matt. 5–7; 10:1–11:1; 13:1–53; 18:1–19:1; 23:1–26:2 ). Commentators note that Matthew arranges the teaching of Jesus this way in order to parallel the five books of Moses (Genesis–Deuteronomy) and present Him as the new Moses.
