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Syriac Christianity ( Syriac: ܡܫܝܚܝܘܬܐ ܣܘܪܝܝܬܐ / Mšiḥoyuṯo Suryoyto or Mšiḥāyūṯā Suryāytā) is a branch of Eastern Christianity of which formative theological writings and traditional liturgies are expressed in the Classical Syriac language, a variation of the old Aramaic language. [1] [2] [3] In a wider sense, the ...
Syriac Orthodox Church in the Middle East and the diaspora, numbering between 150,000 and 200,000 people in their indigenous area of habitation in Syria, Iraq, and Turkey according to estimations. [159] The community formed and developed in the Middle Ages.
- Approximately 1.4 million
Syriac Christianity comprises two liturgical traditions. The East Syriac Rite (also known variably as the Chaldean, Assyrian, Sassanid, Babylonian or Persian Rite), whose main anaphora is the Holy Qurbana of Saints Addai and Mari, is that of the Iraq-based Chaldean Catholic Church, Assyrian Church of the East and Ancient Church of the East, and ...
The Church of the East (Classical Syriac: ܥܕܬܐ ܕܡܕܢܚܐ, romanized: ʿĒḏtā d-Maḏenḥā) or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church or the Nestorian Church, is one of three major branches of Nicene Eastern Christianity that arose from the ...
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Syriac Christianity is a branch of Eastern Christianity of which formative theological writings and traditional liturgies are expressed in the Classical Syriac language, a variation of the old Aramaic language. In a wider sense, the term can also refer to Aramaic Christianity in general, thus encompassing all Christian traditions that are based on liturgical uses of Aramaic language and its ...
Syriac Orthodox Patriarchate of Antioch and All the East. Dionysius Telmaharensis (died Aug. 22, 845) was a patriarch of the Syrian Jacobite church and author of an important source document on Eastern Christianity between the reigns of the Byzantine emperors Mauricius (582–602) and Theophilus (829–842). After some years as a monk in Syria ...
Syriac Christianity should also be understood as being in dialogue not only with other churches and Christian traditions in the southern and western Mediterranean but also with other religions of the Middle East and Asia: paganism, Judaism, Manichaeism, Zoroastrianism, and Islam, and to a lesser extent with Buddhism, Taoism, and Hinduism in their respective forms.
