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Oct 12, 2023 · Contributing Writer. Updated Oct 12, 2023. Tamar was the name of two unique women whose unusual stories can be found in the Old Testament. The first Tamar we read about in Scripture was the widow of Er and Onan, sons of Judah, Jacob’s fourth-born son.
Tamar, whose story is embedded in the ancestor narratives of Genesis, is the ancestress of much of the tribe of Judah and, in particular, of the house of David. She is the daughter-in-law of Judah, who acquires her for his firstborn son, Er. When Er dies, Judah gives Tamar to his second son, Onan, who is to act as levir, a surrogate for his ...
Tamar saw the cord, seal and staff in quite a different way: they symbolised the son she intended to have, the son who might succeed Judah. This famous incident has been recorded by a number of painters; see Bible Art: Tamar for their work. Tamar is accused of promiscuity. Genesis 38:20-26
Genesis 38:1-10. English Standard Version. Judah and Tamar. 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua.
Tamar said, “You must leave a pledge until you have sent it.” “What pledge shall I give you?” “Your seal and cord, and the staff which you carry,” said Tamar (Genesis 38:16–18). She received the pledges and slept with him. Then she went home, took off her veil, and put back her widow’s clothing.
Tamar answered, “Give me your seal and its cord, and give me your walking stick.” So Judah gave these things to her. Then Judah and Tamar had sexual relations, and Tamar became pregnant. 19 When Tamar went home, she took off the veil that covered her face and put on the clothes that showed she was a widow.
Jun 15, 2020 · In this article, we will explore the story of Tamar from Genesis 38 as a transforming woman from the Old Testament. After her husband dies, Tamar appears to be a helpless woman, but she knows that she has a right to have a son and does not easily give up on the idea despite the intentional oppression she receives from her father-in-law.
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