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  1. chapter also makes it more broadly relevant to scholars of American cul-ture and religion. One of the principal claims of American Dharma is that postmodern Buddhism is marked by the intensification of modernist trends and the selective valorization of elements from traditional Buddhism.

  2. United States. United Kingdom. Language. English. Box office. $51,891 [4] [5] American Dharma is a 2018 British-American documentary film directed by Errol Morris. The film follows the career of political strategist Steve Bannon. The film was released on November 1, 2019, by Utopia .

    • Errol Morris, Steven Hathaway, Marie Savare, P.J. van Sandwijk, Robert Fernandez
    • Steve Bannon, Errol Morris
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  4. What can we learn from Earth-based spiritual traditions such as those of the Native Americans? We present three Native American teachers—Eduardo Duran, Lorain Fox Davis and Fred Wahpepah—and three Buddhists who lead retreats with indigenous teachers—Susan Murphy, Tsultrim Allione and John Travis.

  5. American Dharma, with its strong theoretical foundation and primary-materials based analysis, is sure to become a classic in the field. This is essential reading for all Buddhist-American studies scholars and will be of interest to those in related fields, such as American studies, religious studies, and Buddhist studies. References

  6. May 14, 2014 · Wow! An insightful lecture about how we come to the Dharma and the tools that we need to deepen our engagement with it. Buddhism has been challenged by Oprah-isation in a thousand books in the self-help genre. Fundamental to the path is the decision to commit to Buddha, Dharma and Sangha.

  7. 1–16. Published: February 2019. Split View. Cite. Permissions. Share. Abstract. This introductory chapter begins with an overview of developments in American Buddhism. It then sets out the book's purpose, which is to flesh out the distinctive characteristics shaping Buddhism in postmodernity.

  8. Sep 1, 2012 · If we think of the dharma as a form of spiritual life, has the nature of its adaptation to a secular modernity changed it unrecognizably? Is modern dharma a new species? If so, in what sense can we then consider our dialogue with tradition authentic or our transmission successful?

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