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  1. Adam Smith, (baptized June 5, 1723, Kirkcaldy, Fife, Scot.—died July 17, 1790, Edinburgh), Scottish social philosopher and political economist. The son of a customs official, he studied at the Universities of Glasgow and Oxford. A series of public lectures in Edinburgh (from 1748) led to a lifelong friendship with David Hume and to Smith’s ...

  2. Feb 14, 2022 · Thanks to Chris Berry, Mauro Boianovsky, Tyler Cowen, Craig Smith, and the participants of the 2011 Associação Nacional dos Centros de Pós-Graduação em Economia meeting, of the 2011 Minicurso no Universida de Federal do Rio Grande do Sul, of the 2011 Northern Political Theory Association meeting, of the 2013 joint meeting of the Eighteenth ...

  3. In pre-mercantilist periods, when it would be an exaggeration to say that there was an explicit theory of value, the concept of value reflected current attitudes to economic questions. For example, in medieval scholastic doctrine the value of the commodity tended to be identified with the morally right price. In a static, parochialised economic ...

  4. Jan 8, 2016 · Adam Smith: Ideas Change the World. Adam Smith entered a world that his reason and eloquence would later transform. He was baptized on June 5, 1723, in Kirkcaldy, Scotland. It’s presumed that he was either born on that day or a day or two before. He would become the Father of Economics as well as one of history’s most eloquent defenders of ...

  5. Nov 16, 2023 · The laissez-faire economic theory, championed by classical economists like Adam Smith, is a cornerstone for neoliberals. However, unlike classical economics, neoliberalism supports financialization and global financial networks, a reflection of the contemporary international market complex.

  6. Mar 8, 2021 · The theory of the invisible hand attributed to Adam Smith proposes that individual choices and self-interest guide the capitalist economy forwards. Here, we'...

    • Mar 8, 2021
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  7. Nov 25, 2021 · Das Adam Smith Problem. In the Theory of Moral Sentiments Smith emphasized the motive of sympathy, and in the Wealth of Nations he was focused on self-interest. Thus the German critics in the second half of the nineteenth century saw a contradiction in Smith’s two works and characterized it as “Das Adam Smith Problem”.

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