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The Alexandrian rite's Divine Liturgy contains elements from the liturgies of Saints Mark the Evangelist (who is traditionally regarded as the first bishop of Alexandria), Basil the Great, Cyril of Alexandria, and Gregory Nazianzus.
International Standard Bible Encyclopedia. ALEXANDRIANS. al-eg-zan'-dri-ans (Alexandreis): Jews of Alexandria, who had, with the Libertines and Cyrenians, a synagogue in Jerusalem. They were among those who disputed with Stephen ( Acts 6:9 ). Greek.
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Griesbach added the fourth-century Codex Vaticanus, as well as additional Alexandrian church fathers, to the Alexandrian text type. The work required a keen understanding of language and an eye for detail; texts were grouped with others based on the presence (or absence) of certain words or phrases, and in a couple of cases, entire passages ...
A Commentary on the Holy Bible, edited by J. R. Dummelow (1909) Peake's Commentary on the Bible, edited by Arthur Samuel Peake (1919). Revised edition, edited by Matthew Black and H. H. Rowley (1962) The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988)
The Concordant Version is an English translation of the Bible compiled by the Concordant Publishing Concern (CPC), which was founded by Adolph Ernst Knoch in 1909. The principal works of the CPC are the Concordant Literal New Testament with Keyword Concordance (CLNT) and the Concordant Version of the Old Testament (CVOT).
- CVOT, CLNT
- English
- Concordant Version
- Concordant Version: The Sacred Scriptures
Feb 19, 2019 · The Alexandrian Rite can be divided into two subgroups. The first, occasionally called the Coptic Rite, is used by the Coptic Catholic Church, and the liturgical language most often used is Coptic, and occassionally Arabic. The other subgroup, used by both the Ethiopian and Eritrean Catholic Churches, is referred to as the Ge’ez Rite.
Quite the opposite of Alexandrian interpretation, “When Theophilus was confronted with an anthropomorphism that appeared to contradict the omnipresence of God, he did not shift to allegorical exegesis to handle the enigma, but instead viewed the passage literally and historically as a theophany of the second person of the Godhead.”16 Like ...
- Reed Hamil
