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Apocalyptic fiction is a subgenre of science fiction that is concerned with the end of civilization due to a potentially existential catastrophe such as nuclear warfare, pandemic, extraterrestrial attack, impact event, cybernetic revolt, technological singularity, dysgenics, supernatural phenomena, divine judgment, climate change, resource ...
- John Wyndham, The Day of the Triffids (1951) It feels mildly ridiculous now—or maybe just mild—but Wyndham’s killer-plant-cum-blindness-inducing-meteor-strike apocalypse is a classic for a reason: it’s terrific fun.
- Richard Matheson, I Am Legend (1954) At this point, Matheson’s pandemic/vampire/zombie novel is more famous for being source material than for being actual material, probably because it is overflowing with ideas.
- Emily St. John Mandel, Station Eleven (2014) Your favorite novel in which a flu pandemic wipes out civilization in a matter of weeks (yikes) and a band of entertainers wander the decimated land, putting on Shakespeare plays for the survivors.
- Wilson Tucker, The Long Loud Silence (1952) Everything east of the Mississippi has been destroyed by a nuclear attack; the scant survivors have been dosed with a bioweapon that has infected them with the plague (just to be safe, I suppose).
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Sep 29, 2021 · What Is Apocalyptic and Post-Apocalyptic Fiction? Written by MasterClass. Last updated: Sep 29, 2021 • 3 min read. What will life be like at the end of the world? Will the United States of America be a dystopian failed state, ruled by zombies reeling from nuclear war? Will we be ill from a mass pandemic, parched by climate change, ruled by ...
- Overview
- In Judaism
- In Christianity
- Modern literary works
apocalyptic literature, literary genre that foretells supernaturally inspired cataclysmic events that will transpire at the end of the world. A product of the Judeo-Christian tradition, apocalyptic literature is characteristically pseudonymous; it takes narrative form, employs esoteric language, expresses a pessimistic view of the present, and trea...
The earliest apocalypses are Jewish works that date from about 200 bce to about 165 bce. Whereas earlier Jewish writers, the Prophets, had foretold the coming of disasters, often in esoteric language, they neither placed these disasters in a narrative framework nor conceived of them in eschatological terms. During the time of the Hellenistic domination of Palestine and the revolt of the Maccabees, however, a pessimistic view of the present became coupled with an expectation of an apocalyptic scenario, which is characterized by an imminent crisis, a universal judgment, and a supernatural resolution.
The most famous and influential of the early Jewish apocalypses is the last part of the biblical Book of Daniel (chapters 7–12), written about 167 bce and attributed to a revered wise man who supposedly lived some four centuries earlier at the time of the Babylonian captivity. “Daniel” recounts a series of visions, the first of which (chapter 7) is the most succinct. He sees a succession of four terrible beasts, evidently representing a succession of earthly persecutors culminating in the contemporary Hellenistic tyrant Antiochus IV Epiphanes (the “eleventh horn” of the fourth beast). Daniel then sees the destruction of the last beast by the “Ancient of Days” and the coming of “one like the Son of Man,” to whom is given “everlasting dominion that shall not pass away” and whose kingdom will be inhabited by “the people of the saints,” who will forever serve and obey him.
Most authorities regard early Christianity as a fervently apocalyptic religion, intent on the imminent “Second Coming” of Christ to preside over the Last Judgment and the end of the world. Early Christian apocalypticism is evident in the Gospels, which are permeated with language taken from Daniel. The so-called Little Apocalypse, a sermon by Jesus found in Matthew (24–25) with parallels in Mark (13) and Luke (21), foretells the imminence of collective tribulation and chastisement before the coming of the “Son of Man” who will “sit upon the throne of his glory” and separate “the sheep from the goats.” Some Pauline epistles also contain apocalyptic content.
The last book of the New Testament, the Revelation to John, also known as the Apocalypse of St. John (the Greek term apokalypsis literally means revelation), concludes canonical Christian scripture in a ringingly apocalyptic key. Written in Asia Minor about 95 ce by a Christian named John (the fact that the author gives his true name is the one major exception to the rule of pseudonymity), the Revelation offers a vibrant, sometimes lurid, account of imminent crisis, judgment, and salvation. Evidently obsessed by the persecution of Christians by the Roman Empire, which he refers to as “Babylon,” John recounts a series of visions that foretell a crescendo of persecutions and martyrdoms followed by universal judgment, retribution for the forces of evil, and rewards for the faithful. Details are often impenetrable because of esoteric allusive language (e.g., “a woman clothed with the sun, and the moon under her feet…being with child [and] travailing in birth”). Moreover, the narrative is bewildering because it repeats itself frequently. Nevertheless, the psychedelic imagery is easily etched in the mind, and the mysteries found in the text have proved endlessly fascinating. Nor can there be any doubt of their ultimate message: the world, which is already suffering, will soon be washed in blood, but the “King of Kings” will come to “tread the winepress of the wrath of God,” and everlasting rewards will be given to those who have “washed their robes in the blood of the lamb.” (Revelation 14:19)
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Although the apocalyptic genre disappeared after the Middle Ages, an apocalyptic mood, reinforced by explicit references to the Revelation to John, appears in numerous modern literary works (e.g., Katherine Anne Porter’s Pale Horse, Pale Rider [1939] and Nathanael West’s Day of the Locust [1939]) and films (e.g., Ingmar Bergman’s The Seventh Seal [1957] and Federico Fellini’s La dolce vita [1959]). Moreover, several Protestant denominations in the United States propound apocalyptic beliefs, which have been expressed in numerous sermons and pamphlets by such preachers as Billy Graham and Jerry Falwell, as well in a book that was an American best seller, Hal Lindsey’s The Late Great Planet Earth (1970).
The Left Behind series of novels (the first was published in 1995) by Tim LaHaye and Jerry B. Jenkins, which describe apocalyptic events in particularly violent terms, achieved phenomenal popularity. It is estimated that more than 65 million copies of books in the Left Behind series were in print by the early 21st century, and the series generated spinoffs, audio dramatizations, graphic novels, computer games, and several film adaptations.
- Robert E. Lerner
Post-apocalyptic fiction. Post-apocalyptic fiction is set after the apocalypse, and typically follows the day-to-day lives of the survivors of the end of the world. Set anywhere from a few days to a few thousand years after the apocalypse, this genre focuses on the breakdown of society, and the problems that follow: from scarce food and water ...
01 July 2014. Split View. Annotate. Cite. Permissions. Share. Abstract. It is possible to identify a literary genre “apocalypse” along the lines proposed in Semeia 14 (1979), as an account of a revelation mediated by a heavenly being that discloses a transcendent reality, both spatial and temporal.
