Search results
Feb 5, 2007 · Aquinas is particularly clear and explicit that in this context, “natural” is predicated of something (say, a law, or a virtue) only when and because that of which it is predicated is in line with reason, practical reason, or practical reason’s requirements: see Finnis 1980, 35–6.
Aquinas distinguishes four kinds of law: (1) eternal law; (2) natural law; (3) human law; and (4) divine law. Eternal law is comprised of those laws that govern the nature of an eternal universe; as Susan Dimock (1999, 22) puts it, one can “think of eternal law as comprising all those scientific (physical, chemical, biological, psychological ...
Dec 7, 2022 · natural law: the distinctive way rational beings participate in the eternal law (q. 94); human law: particular developments of natural law worked out by human reason (qq. 95–97); divine law: divinely revealed laws directing human beings to their end (qq. 98–108).
Dec 16, 2023 · In presenting the natural law theory of Thomas Aquinas (1225–1274), primary attention shall be given to its most mature formulation, which is contained in Questions 90–97 of the First of Second Part of the Summa theologiae (Aquinas 1947; for the evolution of this theory cf Vendemiati 2011 ).
Oct 21, 2019 · The account of the natural law given by Thomas Aquinas has two claims to the title ‘natural’. First, the basic precepts of the natural law are naturally known, that is, they are accessible to us by the nature of our human minds. Second, the human good depends upon our nature.
Mar 10, 2021 · Aquinas’s Natural Law Theory contains four different types of law: Eternal Law, Natural Law, Human Law and Divine Law. The way to understand these four laws and how they relate to one another is via the Eternal Law, so we’d better start there… By “Eternal Law’” Aquinas means God’s rational purpose and plan for all things.
Natural Law. Charity and Beatitude. References and Further Reading. Primary Sources. Secondary Sources. 1. Metaethics. Aquinas’s metaethical views are indebted to the writings of several Christian thinkers, particularly Augustine’s Confessions, Boethius’s De hebdomadibus, and perhaps Anselm’s Monologium.
Related searches
