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  1. Aristotle praises Plato for understanding that philosophy does not argue from first principles but toward them. (1095a, 31-3) But while Aristotle does not make the meanings of the good an explicit theme that shapes his inquiry, he nevertheless does plainly lay out its three highest senses, and does narrow down the three into two and indirectly ...

  2. May 26, 2006 · 1. Natures and the four causes. Nature, according to Aristotle, is an inner principle of change and being at rest (Physics 2.1, 192b20–23).This means that when an entity moves or is at rest according to its nature reference to its nature may serve as an explanation of the event.

  3. Aug 9, 2024 · Western philosophy - Aristotle, Metaphysics, Ethics: After Plato’s death, the Academy continued to exist for many centuries under various heads. When Plato’s nephew, Speusippus (died c. 338 bce), was elected as his successor, Plato’s greatest disciple, Aristotle (384–322 bce), left for Assus, a Greek city-state in Anatolia, and then went to the island of Lesbos.

  4. Sep 10, 2024 · Aristotle - Politics, Philosophy, Logic: Turning from the Ethics treatises to their sequel, the Politics, the reader is brought down to earth. “Man is a political animal,” Aristotle observes; human beings are creatures of flesh and blood, rubbing shoulders with each other in cities and communities. Like his work in zoology, Aristotle’s political studies combine observation and theory. He ...

  5. Aristotle: Politics. In his Nicomachean Ethics, Aristotle (384-322 B.C.E.) describes the happy life intended for man by nature as one lived in accordance with virtue, and, in his Politics, he describes the role that politics and the political community must play in bringing about the virtuous life in the citizenry.

  6. Aristotle also investigated areas of philosophy and fields of science that Plato did not seriously consider. According to a conventional view, Plato’s philosophy is abstract and utopian, whereas Aristotle’s is empirical, practical, and commonsensical.

  7. Aristotle claims that it is the same as the question, What is being? and that it is in fact the question everyone who has ever done any philosophy or physics has been asking. Since we do not share Aristotle’s language we cannot know what claim he is making until we find a way to translate ousia .

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