Search results
Jul 5, 2021 · Explores topics in various historical contexts, such as Jewish and Islamic contributions to medieval philosophy; Discusses recent developments and new approaches to the study of philosophy of religion
- Summary
- Themes
- Philosophy
- Influence
- Criticism
- Religion
- Introduction
- Variations
- Controversy
- Development
- Significance
- Quotes
- Properties
- Example
Philosophy of religion is the philosophical study of the meaning and nature of religion. It includes the analyses of religious concepts, beliefs, terms, arguments, and practices of religious adherents. The scope of much of the work done in philosophy of religion has been limited to the various theistic religions. More recent work often involves a b...
There are a number of themes that fall under the domain of philosophy of religion as it is commonly practiced in academic departments in North America and Europe. The focus here will be limited to six: (1) religious language and belief, (2) religious diversity, (3) concepts of God / Ultimate Reality, (4) arguments for and against the existence of G...
The practice of philosophy, especially in the analytic tradition, places emphasis on precision of terms and clarity of concepts and ideas. Religious language is often vague, imprecise, and couched in mystery. In the twentieth century this linguistic imprecision was challenged by philosophers who used a principle of verifiability to reject as meanin...
An important figure who had much influence on the development of religious non-realism was Ludwig Wittgenstein. In his later works, Wittgenstein understood language to be not a fixed structure directly corresponding to the way things actually are, but rather a human activity susceptible to the vicissitudes of human life and practice. Language does ...
Non-realists have noted the alleged failure of realism to provide evidences or justifications for the truths of any particular religion, or of religion in general, and argue that projects in natural theologythe attempt to demonstrate the existence of God from evidence found in the natural worldare abject failures. Another point made by non-realists...
In the West, most work done in philosophy of religion historically has been theistic. More recently, there has been a growing interest in religions and religious themes beyond the scope of theism. While awareness of religious diversity is not a new phenomenon, philosophers of religion from both the East and the West are becoming increasingly more a...
While interest in Eastern religion and comparative religion have brought about a deeper understanding of and appreciation for the different non-theistic religious traditions, it has also brought to the fore an awareness of the many ways the different traditions conflict. Consider some examples: for Buddhists there is no creator God, whereas Muslims...
Another version of religious pluralism attempts to avoid some of the difficulties of the pluralistic hypothesis. For the aspectual pluralist, there is an objective Ultimate Reality which can be knowable to us. Unlike the pluralistic hypothesis, and in very non-Kantian fashion, valid descriptions of the noumenal are possible. Peter Byrne argues that...
In contrast to pluralism and relativism is a third response to the conflicting truth claims of the religions: exclusivism. The term is used in different ways in religious discourse, but a common element is that the central tenets of one religion are true, and claims which are incompatible with those tenets are false. Another common and related elem...
First developed by Saint Anselm of Canterbury (10331109), ontological arguments take various forms. They are unique among traditional arguments for Gods existence in that they are a priori arguments, for they are based on premises that can allegedly be known independently of experience of the world. All of them begin with the concept of God and con...
Since it would be a contradiction to affirm that the greatest possible being does not exist in reality but only in the mind (because existing in reality is greater than existing in the mind), one is logically drawn to the conclusion that God must exist.
(3) A maximally great being is necessarily maximally excellent in every possible world (by definition).
(4) Since a maximally great being is necessarily maximally excellent in every possible world, that being is necessarily maximally excellent in the actual world.
Martin then argues that premise (1) is no more contrary to reason than premise (1), so if we affirm (1) and conclude that (5), we must also affirm (1) and conclude that (5). Given this argument structure, we could also conclude that ghosts, gremlins, and countless other mythical creatures exist as well, which is absurd. With the Thomistic contingen...
People also ask
What is Aron famous for?
Who was Raymond Aron?
What is a'religion'?
Why did Feuerbach believe in religion?
Aron J. Warner is an American film producer, screenwriter, and voice actor, best known for producing the Shrek films. He was known as the first person to win the Academy Award for Best Animated Feature.
- Producer • Actor
- Aron J. Warner, United States
- 1984–present
Mar 12, 2007 · The explanation of philosophy of religion has involved fresh translations of philosophical and religious texts from India, China, Southeast Asia, and Africa. Exceptional figures from non-Western traditions have an increased role in cross-cultural philosophy of religion and religious dialogue.
Discusses recent developments and new approaches to the study of philosophy of religion. Examines significant theories and concepts including free will, atonement, moral argument, natural law, process theology, evolutionary theory, and theism.
Sep 27, 2006 · From the beginning of the Abrahamic faiths and of Greek philosophy, religion and morality have been closely intertwined. This is true whether we go back within Greek philosophy or within Christianity and Judaism and Islam.
Aron is best known for his 1955 book The Opium of the Intellectuals, the title of which inverts Karl Marx 's claim that religion was the opium of the people; he argues that Marxism was the opium of the intellectuals in post-war France.
