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    • MN 1: Mulapariyaya Sutta — The Root Sequence {M i 1} [Thanissaro]. In this difficult but important sutta the Buddha reviews in depth one of the most fundamental principles of Buddhist thought and practice: namely, that there is no thing — not even Nibbana itself — that can rightly be regarded as the source from which all phenomena and experience emerge.
    • MN 2: Sabbasava Sutta — Discourse on All Āsavas/All the Fermentations {M i 6} [Burma Piṭaka Assn. | Thanissaro]. The Buddha teaches seven methods for eliminating from the mind the deeply rooted defilements (sensuality, becoming, views, and ignorance) that obstruct the realization of Awakening.
    • MN 4: Bhaya-bherava Sutta — Fear & Terror {M i 16} [Thanissaro]. What would it take to live in solitude in the wilderness, completely free of fear? The Buddha explains.
    • MN 5: Anaṅgaṇa Sutta — Unblemished {M i 24} [Thanissaro]. Ven. Sāriputta explains the blemishes of the mind: the influences of evil, unskillful wishes.
    • Introduction
    • I. The Buddha’s Enlightenment
    • II. Approaching The Dhamma
    • III. The Ethical Life
    • IV. Deepening One’S Perspective on The World
    • V. The Path to Liberation
    • VI. The Practice in Detail
    • VII. The Cultivation of Wisdom
    • IX. Life in The Sangha

    An introduction to the organization of the Pali Canon and to some of the background conditions in India from which the Suttas arose.

    In this first part of the course, we will examine several suttas that help clarify the impetus behind the Buddha’s quest and the content of his enlightenment experience. The basic text is MN*26, but we will make excursions to other texts that bring into finer focus aspects of his quest and enlightenment treated only concisely in MN 26: 1. MN 26. Ar...

    Making wise choices
    Test the Buddha himself
    Faith, practice, and attainment
    Four ways of life
    Karma and its results
    The path to a higher rebirth
    Right speech and patience
    The faults of the worldly life
    The shortcomings in sensual pleasures
    The misery of saṃsāra
    Raṭṭhapāla and the call to renunciation
    The purpose of the spiritual life
    The gradual training
    What makes one a monk?
    The benefits of virtue
    The Noble Eightfold Path
    The way of mindfulness
    Mindfulness of breathing
    The aids to enlightenment, etc.
    Right view
    Penetrative insight
    Final realization
    A typology of persons
    Monks living in harmony
    The ideal monk
    A recalcitrant monk
    Guidelines for future harmony
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  2. The Majjhima Nikāya ("Collection of Middle-length Discourses") is a Buddhist scripture collection, the second of the five Nikāyas, or collections, in the Sutta Piṭaka, which is one of the "three baskets" that compose the Pali Tipitaka (lit. "Three Baskets") of Theravada Buddhism.

  3. Jul 20, 2017 · Systematic Study Of The Majjhima Nikaya : Ven. Bhikku Bodhi : Free Download, Borrow, and Streaming : Internet Archive. Webamp. Volume 90% 1 01-Systematic Study of the Majjhima Nikaya-Introduction to the course structure 01:04:25. 2 02-Systematic Study of the Majjhima Nikaya-Ariya Pariyeshana Sutta-Part1 01:04:47.

  4. a translation of the Majjhima Nikaya by Bhikkhu Ñāṇamoli and Bhikkhu Bodhi. Available on Amazon.com. The Majjhima Nikaya, or “Middle-length Discourses” of the Buddha, is the second of the five nikayas, or collections, in the Sutta Pitaka of the Pali Tipitaka. This nikaya consists of 152 discourses by the Buddha and his chief disciples ...

  5. Mahasihanada Sutta (MN 12) -- The Great Discourse on the Lion's Roar [Ñanamoli Thera and Bhikkhu Bodhi, trs.]. The Buddha expounds the ten powers of a Tathagata, his four kinds of intrepidity, and other superior qualities which entitle him to "roar his lion's roar in the assemblies."

  6. The Majjhima Nikaya (P. Majjhimanikāya; "Collection of Middle-length Discourses") is the second of the five nikayas, or collections, of the Sutta Pitaka of the Pali Canon. This collection consists of 152 discourses attributed to the Buddha and his chief disciples.

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