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  1. Byzantine rite, the system of liturgical practices and discipline observed by the Eastern Orthodox Church and by the majority of Eastern rite churches, which are in communion with Rome. The Byzantine rite originated in the Greek city of Antioch (now in southern Turkey), one of the earliest and most celebrated centres of Christianity, but it was ...

    • The Editors of Encyclopaedia Britannica
  2. Eastern Orthodox Church. The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople. [1]

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  4. Jun 4, 2018 · But one sometimes encounters Byzantine Catholics who, misled by superficial similarities between the Byzantine liturgy and the Novus Ordo (e.g., that they are often done in a vernacular language audibly pronounced) and by the obvious differences between the Byzantine liturgy and the traditional Roman rite (e.g., that there is much more silence ...

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  5. Mar 25, 2024 · The Byzantine rite is known for its profound reverence and the extravagant solemnity of its ceremony, as well as its rich symbolism and use of iconography. It is rooted in the liturgical traditions of Constantinople, and of the monasteries of the Greek-speaking Byzantine Empire. Liturgies of the Byzantine rite tend to be longer than their ...

  6. The Liturgy of Saint John Chrysostom is the most celebrated divine liturgy in the Byzantine Rite. It is named after its core part, the anaphora attributed to Saint John Chrysostom , Archbishop of Constantinople in the 5th century.

  7. Actually, St. Maximus was the first to apply the PseudoDionysian symbolism to the Byzantine Rite Liturgy. The best commentary on the Byzantine Liturgy is ascribed to St. Germanus, patriarch of Constantinople (d. 740), entitled The Mystical Theory (cf. P.G., 98, 383-454), which is of somewhat later date.

  8. Liturgical Books. Theoretically, the liturgy of the Byzantine Rite could be conducted with just two books: one containing the parts for the priest (and deacon), and one containing the parts for the people (cantors, choir and congregation). But the sheer size of these books would make them entirely impractical.

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