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  1. Cain and Abel - Wikipedia

    In the biblical Book of Genesis, Cain and Abel are the first two sons of Adam and Eve. Cain, the firstborn, was a farmer, and his brother Abel was a shepherd.The brothers made sacrifices to Yahweh, each of his own produce, but Yahweh favored Abel's sacrifice instead of Cain's.

  2. Cain and Abel (software) - Wikipedia

    Cain and Abel (often abbreviated to Cain) is a password recovery tool for Microsoft Windows.It can recover many kinds of passwords using methods such as network packet sniffing, cracking various password hashes by using methods such as dictionary attacks, brute force and cryptanalysis attacks.

    • Massimiliano Montoro
    • Freeware
    • 4.9.56, / April 7, 2014; 6 years ago
    • Microsoft Windows
  3. Abel - Wikipedia

    Abel is a Biblical figure in the Book of Genesis within Abrahamic religions. He is the younger twin brother of Cain and the son of Adam and Eve , the first couple within the Biblical tale. [ citation needed ] He was a shepherd who offered his firstborn flock up to God as an offering.

    • In Genesis:, Cain (sibling), Seth (sibling), According to later traditions:, Aclima (sibling), Awan (sibling), Azura (sibling)
  4. Cain and Abel (comics) - Wikipedia
    • Overview
    • Publication history
    • Fictional character biography

    Cain and Abel are a pair of fictional characters in the DC Comics universe based on the biblical Cain and Abel. They are key figures in DC's "Mystery" line of the late 1960s and 1970s, which became the mature-readers imprint, Vertigo, in 1993.

    Originally, Cain and Abel were the respective "hosts" of the EC-style horror comic anthologies House of Mystery and House of Secrets, which ran from the 1950s through the early 1980s. During the 1970s, they also co-hosted the horror/humor anthology Plop! Both comics had been running Dial H for Hero and Eclipso, respectively, before the introduction of the new host characters. Cain, "the Able Care-Taker", created by Bob Haney, Jack Sparling and Joe Orlando, first appeared in The House of Mystery

    Cain told tales of various people who boarded at the House of Mystery. Abel stammeringly took abuse from both Cain and the House of Secrets itself, and had an "imaginary" girlfriend named Goldie, who berated him too. In the early issues, Abel told the stories directly to Goldie,

    In Gaiman's Sandman universe, it is implied by dialogue between Lucifer and Cain that the biblical Cain and Abel came to live in the Dreaming at Dream's invitation. To support this, Lucifer quotes the verse in the Bible which says that Cain was sent to live in the Land of Nod. Th

    Recently, both Cain and Abel have appeared in the new House of Mystery title. Abel appeared in the missing House of Mystery with Goldie, claiming to be on a secret mission to retrieve the various nightmares that were still in the house when it vanished. Meanwhile, Cain, under the

  5. Cain and Abel (South Korean TV series) - Wikipedia

    Cain and Abel (Korean: 카인과 아벨; RR: Kaingwa Abel) is a 2009 South Korean television series starring So Ji-sub, Shin Hyun-joon, Han Ji-min, and Chae Jung-an.It aired on SBS from February 18 to April 23, 2009 on Wednesdays and Thursdays at 21:55 for 20 episodes.

    • Genesis Narrative
    • Origins
    • Jewish and Christian Interpretations
    • Muslim Interpretation
    • Legacy and Symbolism
    • Cultural Portrayals and References
    • See Also
    • References
    • Further Reading
    • External Links

    The story of Cain's mur­der of Abel and its con­se­quences is told in Gen­e­sis 4:1-18: (Trans­la­tion and notes from Robert Alter, "The Five Books of Moses")

    Cain and Abel are tra­di­tional Eng­lish ren­der­ings of the He­brew names Qayin (קין) and Hevel (הבל). The orig­i­nal text did not have vow­els. It has been pro­posed that the et­y­mol­ogy of their names may be a di­rect pun on the roles they take in the Gen­e­sis nar­ra­tive. Abel is thought to de­rive from a re­con­structed word mean­ing "herds­man", with the mod­ern Ara­bic cog­nate ibil now specif­i­cally re­fer­ring only to "camels". Cain is thought to be cog­nate to the mid-1st mil­len­nium BC South Ara­bian word qyn, mean­ing "met­al­smith". This the­ory would make the names de­scrip­tive of their roles, where Abel works with live­stock, and Cain with agri­cul­ture—and would par­al­lel the names Adam ("man," אדם) and Eve ("life-giver," חוה Chavah). The old­est known copy of the bib­li­cal nar­ra­tive is from the Dead Sea Scrolls, and dates to the first cen­tury BC. Cain and Abel also ap­pear in a num­ber of other texts, and the story is the sub­ject of var­i­ous interpretati...

    One ques­tion aris­ing early in the story is why God re­jects Cain's sac­ri­fice, since Cain never re­ceived in­struc­tions about how to sac­ri­fice cor­rectly, nor had he done any­thing wrong, and why God then ad­mon­ishes Cain with a warn­ing about sin. The Midrash sug­gest that al­though Abel brought the best meat from his flock, Cain did not set aside for God the best of his harvest.

    The story ap­pears in the Qur'an, in Surah 5, verses 27 to 31: The story of Cain and Abel has al­ways been used as a de­ter­rent from mur­der in Is­lamic tra­di­tion. Ab­dul­lah ibn Mas'ud re­ported that Muham­madsaid in a ha­dith: Mus­lim schol­ars were di­vided on the mo­tives be­hind Cain's mur­der of Abel, and fur­ther why the two broth­ers were obliged to offer sac­ri­fices to God. Some schol­ars be­lieved that Cain's mo­tives were plain jeal­ousy and lust. Both Cain and Abel de­sired to marry Adam's beau­ti­ful daugh­ter, Aclima (Aqlimia'in Ara­bic). Seek­ing to end to the dis­pute be­tween them, Adam sug­gested that each pre­sent an of­fer­ing be­fore God. The one whose of­fer­ing God ac­cepted would marry Aclima. Abel, a gen­er­ous shep­herd, of­fered the fat­test of his sheep as an obla­tion to God. But Cain, a miserly farmer, of­fered only a bunch of grass and some worth­less seeds to him. God ac­cepted Abel's of­fer­ing and re­jected Cain's—an in­di­ca­tion that Abel was...

    Al­lu­sions to Cain and Abel as an ar­che­type of frat­ri­cide ap­pear in nu­mer­ous ref­er­ences and retellings, through me­dieval art and Shake­spearean works up to pre­sent day fiction. A mil­len­nia-old ex­pla­na­tion for Cain being ca­pa­ble of mur­der is that he may have been the off­spring of a fallen angel or Satanhim­self, rather than being from Adam. A me­dieval leg­end has Cain ar­riv­ing at the Moon, where he eter­nally set­tled with a bun­dle of twigs. This was orig­i­nated by the pop­u­lar fan­tasy of in­ter­pret­ing the shad­ows on the Moon as a face. An ex­am­ple of this be­lief can be found in Dante Alighieri's In­ferno (XX, 126) where the ex­pres­sion "Cain and the twigs" is used as a ken­ningfor "moon". A trea­tise on Chris­t­ian Her­meti­cism, Med­i­ta­tions on the Tarot: A jour­ney into Chris­t­ian Her­meti­cism, de­scribes the bib­li­cal ac­count of Cain and Abel as a myth, i.e. it ex­presses, in a form nar­rated for a par­tic­u­lar case, an "eter­nal" idea. It...

    Like other prominent biblical figures, Cain and Abel appear in many works of art, including works by Titian, Peter Paul Rubens and William Blake.
    In the classic poem Beowulf, c. 1000 CE, the monstrous Grendel and his motherare said to be descended from Cain.
    The expression "Cain-coloured beard" (Cain and Judas were traditionally considered to have red or yellow hair) is used in Shakespeare's The Merry Wives of Windsor(1602).
    Lord Byron rewrote and dramatized the story in the play Cain (1821), viewing Cain as symbolic of a sanguine temperament, provoked by Abel's hypocrisy and sanctimony.


    1. Alter, Robert (2008). The Five Books of Moses: A Translation with Commentary. W. W. Norton & Compan. ISBN 9780393070248.CS1 maint: ref=harv (link) 2. BDB, Francis Brown; Samuel Rolles Driver; Charles Augustus Briggs (1997) [1906]. The Brown Driver Briggs Hebrew and English Lexicon: with an appendix containing the biblical Aramaic; coded with the numbering system from "Strong's Exhaustive Concordance of the Bible" (7. print. ed.). Peabody: Hendrickson. ISBN 978-1565632066.CS1 maint: ref=har...

    Aptowitzer, Victor (1922). Kain und Abel in der agada: den Apokryphen, der hellenistischen, christlichen und muhammedanischen literatur(Vol. 1 ed.). R. Löwit.
    Glenthøj, Johannes Bartholdy (1997). Cain and Abel in Syriac and Greek writers: (4th - 6th centuries). Lovanii: Peeters. ISBN 978-9068319095.
    Media related to Cain and Abelat Wikimedia Commons
    Texts on Wikisource:
    Story of Cain and Abel in Sura The Table (Al Ma'ida)
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  7. Cain and Abel in Islam - Wikipedia

    Abel justly warned Cain that God only accepted the sacrifice of those that are righteous in their doings. He further went on to tell Cain that if Cain did indeed try to slay him, [2] Abel would not retaliate and slay him because the God-fearing would never murder for the sake of envy.

  8. Cain (novel) - Wikipedia

    Cain is the last novel by the Nobel Prize-winning Portuguese author José Saramago.The book was first published in 2009. In an earlier novel, "The Gospel According to Jesus Christ", Saramago retold the main events of the life of Jesus Christ, as narrated in the New Testament, presenting God as the villain.

  9. Cain and Abel (serial TV) - Wikipedia bahasa Indonesia ...

    Cain and Abel (카인과 아벨 / Cain and Abel, 该隐与亚伯, 닥터 스톱 / Dr. Stop) adalah serial televisi Korea Selatan yang ditayangkan oleh SBS.Serial ini pertama tayang pada tanggal 18 Februari 2009 dan berakhir pada tanggal 23 April 2009.