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      • Christine de Pisan’s Italian father was astrologer to Charles V, and she spent a pleasant, studious childhood at the French court. At age 15 she married Estienne de Castel, who became court secretary. Widowed after 10 years of marriage, she took up writing in order to support herself and her three young children.
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  2. Apr 18, 2024 · Christine de Pisan’s Italian father was astrologer to Charles V, and she spent a pleasant, studious childhood at the French court. At age 15 she married Estienne de Castel, who became court secretary.

    • The Editors of Encyclopaedia Britannica
  3. Christine de Pizan was born in 1364 in the Republic of Venice, Italy. She was the daughter of Tommaso di Benvenuto da Pizzano. Her father became known as Thomas de Pizan, named for the family's origins in the village of Pizzano (currently part of the municipality of Monterenzio), southeast of Bologna.

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    • Tommaso di Benvenuto da Pizzano
  4. Childhood & Early Life. Christine de Pizan was born to Tommaso di Benvenuto da Pizzano on September 11, 1364 in Venice, Italy. Her father served as an astrologer, physician and Councillor of the Republic of Venice. It was after her birth that he served King Charles V of France as the latter’s astrologer, alchemist, and physician.

  5. Aug 9, 2019 · Christine de Pizan (1364 to 1430), born in Venice, Italy, was an Italian writer and political and moral thinker during the late medieval period. She became a prominent writer at the French court during the reign of Charles VI, writing on literature, morals, and politics, among other topics.

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  6. Jun 11, 2018 · Christine de Pisan (pee-ZAHN; sometimes rendered as Pizan) was born in the Italian city of Venice in 1364. Her father, Tommaso di Benvenuto da Pizzano, was a professor of astrology at the university of Bologna (buh-LOHN-yuh), another Italian city.

  7. Dec 6, 2023 · One of the most active participants in this debate was Christine de Pizan, the first professional author and a woman to boot, and she, along with Jean Gerson (chancellor of the University of Paris) and others, challenged the misogynistic text’s ideas as well as broader societal notions of womanhood.

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