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What are the most important Confucianism holidays?
How many religious holidays does Confucianism have?
Why do people celebrate Confucianism?
Why is Confucianism important?
Nov 24, 2023 · What are the main holidays of Confucianism? The most important Confucianism holidays include the Ching Ming Festival, Confucius’ Birthday, and the National Day of Purification. These holidays not only honor Confucius and his teachings but also emphasize values such as piety, respect for ancestors, and the importance of rituals in maintaining ...
- Overview
- The thought of Confucius
- The historical context
Confucianism is the way of life propagated by Confucius in the 6th–5th century BCE and followed by the Chinese people for more than two millennia. It remains the social code of the Chinese and continues to influence other countries, particularly Korea, Japan, and Vietnam.
Does Confucianism have a god?
There is no deity worshipped in Confucianism, though the worship of ancestors and of Confucius himself as a sage master and teacher are practiced.
Where does Confucianism come from?
Though Confucius is sometimes credited with founding Confucianism, he said that he was interpreting the philosophy of Zhougong, the duke of Zhou, rather than creating new doctrine. Zhougong was said to have helped consolidate, expand, and refine the “feudal” ritual system. This system depended on blood ties, marriage alliances, and old covenants as well as on newly negotiated contracts.
How did Confucianism spread?
The story of Confucianism does not begin with Confucius. Nor was Confucius the founder of Confucianism in the sense that the Buddha was the founder of Buddhism and Jesus Christ the founder of Christianity. Rather, Confucius considered himself a transmitter who consciously tried to reanimate the old in order to attain the new. He proposed revitalizing the meaning of the past by advocating a ritualized life. Confucius’s love of antiquity was motivated by his strong desire to understand why certain life forms and institutions, such as reverence for ancestors, human-centred religious practices, and mourning ceremonies, had survived for centuries. His journey into the past was a search for roots, which he perceived as grounded in humanity’s deepest needs for belonging and communicating. He had faith in the cumulative power of culture. The fact that traditional ways had lost vitality did not, for him, diminish their potential for regeneration in the future. In fact, Confucius’s sense of history was so strong that he saw himself as a conservationist responsible for the continuity of the cultural values and the social norms that had worked so well for the idealized civilization of the Western Zhou dynasty.
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The scholarly tradition envisioned by Confucius can be traced to the sage-kings of antiquity. Although the earliest dynasty confirmed by archaeology is the Shang dynasty (18th–12th century bce), the historical period that Confucius claimed as relevant was much earlier. Confucius may have initiated a cultural process known in the West as Confucianism, but he and those who followed him considered themselves part of a tradition, later identified by Chinese historians as the rujia, “scholarly tradition,” that had its origins two millennia previously, when the legendary sages Yao and Shun created a civilized world through moral persuasion.
Confucius’s hero was Zhougong, or the duke of Zhou (fl. 11th century bce), who was said to have helped consolidate, expand, and refine the “feudal” ritual system. This elaborate system of mutual dependence was based on blood ties, marriage alliances, and old covenants as well as on newly negotiated contracts. The appeal to cultural values and social norms for the maintenance of interstate as well as domestic order was predicated on a shared political vision, namely, that authority lies in universal kingship, heavily invested with ethical and religious power by the “mandate of heaven” (tianming), and that social solidarity is achieved not by legal constraint but by ritual observance. Its implementation enabled the Western Zhou dynasty to survive in relative peace and prosperity for more than five centuries.
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Inspired by the statesmanship of Zhougong, Confucius harboured a lifelong dream to be in a position to emulate the duke by putting into practice the political ideas that he had learned from the ancient sages and worthies. Although Confucius never realized his political dream, his conception of politics as moral persuasion became more and more influential.
The concept of “heaven” (tian), unique in Zhou cosmology, was compatible with that of the Lord on High (Shangdi) in the Shang dynasty. Lord on High may have referred to the ancestral progenitor of the Shang royal lineage, but heaven to the Zhou kings, although also ancestral, was a more-generalized anthropomorphic god. The Zhou belief in the mandate of heaven (the functional equivalent of the will of the Lord on High) differed from the divine right of kings in that there was no guarantee that the descendants of the Zhou royal house would be entrusted with kingship, for, as written in the Shujing (“Classic of History”), “heaven sees as the people see [and] hears as the people hear”; thus, the virtues of the kings were essential for the maintenance of their power and authority. This emphasis on benevolent rulership, expressed in numerous bronze inscriptions, was both a reaction to the collapse of the Shang dynasty and an affirmation of a deep-rooted worldview.
Holiday: Fall 2023 Spring 2024: Fall 2024 Spring 2025. Chinese New Year (Lunar New Year) – Confucian/Daoist/Buddhist: Feb 10, 2024: Jan 29, 2025
During the "Cultural Revolution" (1966-1976), in particular, popular Confucian rituals such as ancestor worship were suppressed by the state, and community venues for ancestor worship such as ...
- Jeffrey Richey
The Qingming festival holiday has significance in the Chinese tea culture since this specific day divides the fresh green teas by their picking dates. Green teas made from leaves picked before this date are given the prestigious 'pre-Qingming tea' ( 明 前 茶) designation which commands a much higher price tag.
- Commemoration of the remembering of ancestors
- 15th day after March equinox (between April 4 and April 6)
Dec 9, 2023 · Qingming Festival (清明节 or Qīngmíngjié in pīnyīn ), also called Tomb Sweeping Day or Pure Brightness Festival, is an important traditional Chinese holiday. The festival is celebrated both in China and among members of Chinese communities around the world. The main activity that people engage in on this day is cleaning the tombs of their ancestors.
Mar 6, 2024 · Confucianism is a philosophy and belief system from ancient China, which laid the foundation for much of Chinese culture. Confucius was a philosopher and teacher who lived from 551 to 479 B.C.E. His thoughts on ethics, good behavior, and moral character were written down by his disciples in several books, the most important being the Lunyu.
