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  1. Coptic (Bohairic Coptic: ϯⲙⲉⲧⲣⲉⲙⲛ̀ⲭⲏⲙⲓ, Timetremǹkhēmi) is a group of closely related Egyptian dialects, [2] representing the most recent developments of the Egyptian language, [2] [4] and historically spoken by the Copts, starting from the third century AD in Roman Egypt. [1] Coptic was supplanted by Arabic as the ...

    • Copts as Egyptians
    • Coptic Greeks
    • Egyptian Liberal Age
    • Rise of Arab Nationalism
    • Copts and Arab Identity
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    In Greco-Roman Egypt, the term Copt designated the local population of Egypt, as opposed to the elite group of foreign rulers and settlers (Greeks, Romans, etc.) who came to Egypt from other regions and established prominent empires. The word Copt was then adopted in English in the 17th century, from Neo-Latin Coptus, Cophtus, which is derived from...

    It is estimated that as much as 30 percent of the population of Faiyum was Greek during the Ptolemaic period, with the rest being native Egyptians; the Faiyum mummy portraitsreflect the complex synthesis of the predominant Egyptian culture and that of the elite Egyptian Greek minority in Faiyum. By the Roman period, much of the "Greek" population o...

    Egypt's struggle for independence from both the Ottoman Empire and Britain was marked by secular Egyptian nationalism, also referred to as Pharaonism. When the Egyptian nationalist leader Saad Zaghlul met the Arab delegates at Versailles in 1918, he insisted that their struggles for statehood were not connected, stressing that the problem of Egypt ...

    Arab nationalism began to gain grounds in Egypt in the 1940s following efforts by Syrian, Palestinian and Lebanese intellectuals. Nevertheless, by the end of the 1940s and even after the establishment of the Arab League, historian H. S. Deighton was still writing that "Egyptians are not Arabs, and both they and the Arabs are aware of this fact". It...

    While some non-Coptic authors claim that Copts in Egypt have an Arab identity while Copts in the West tend to identify as "non-Arab",other non-Coptic scholars disagree, stating that "Copts are not Arabs" and that they predate the Arabs' arrival to Egypt They viewed Arabs as invaders and foreigners, and glorified the struggles of their ancestors aga...

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  3. The persecution of Copts and discrimination against Coptic Orthodox Christians are historic and widespread issues in Egypt. Their treatment is indicative of the poor status of Christians in the Middle East more widely, despite the fact that the religion is native to the Middle East, and that Christianity in Egypt dates back to the Roman era. [1]

  4. t. e. The Coptic Catholic Church [a] is an Eastern Catholic particular Church in full communion with the Catholic Church. Along with the Ethiopian Catholic Church and Eritrean Catholic Church, it belongs to the Alexandrian liturgical tradition. Uniquely among the Alexandrian Rite Eastern Catholic liturgies, the Coptic Catholic Church uses the ...

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  5. The most lasting effect of a Russian encounter with the Copts is a discovery of remarkable spiritual affinity rooted in the key role of Orthodoxy in the historical formation of both groups’ identities.

  6. Copts. Coptic nationalism refers to the nationalism of the Copts ( Coptic: ⲚⲓⲢⲉⲙ̀ⲛⲭⲏⲙⲓ ̀ⲛ̀Ⲭⲣⲏⲥⲧⲓ̀ⲁⲛⲟⲥ Niremenkīmi Enkhristianos, Arabic: أقباط Aqbat ), a Christian ethnic and religious minority [1] that primarily inhabit the area of modern Egypt. Coptic nationalism does not have a claim for a ...

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